Mysticism and schizophrenia are different categories of human existence and experience. Nonetheless, they exhibit important phenomenological affinities, which, however, remain largely unaddressed. In this study, we explore structural analogies between key features of mysticism and major clinical-phenomenological aspects of the schizophrenia spectrum disorders-i.e. attitudes, the nature of exper...

Abstract It has often been claimed, e.g. by William James or Aldous Huxley, that mystical experiences across times and cultures exhibit a striking similarity. Even though the words images we use to describe them are different, underneath surface find common experiential core. Others have rejected this claim argued all intrinsically shaped mystics’ pre-existing religious concepts. Against these ...

The question of the origin of Islamic mysticism has been one of the major concerns of many researchers in the field of mysticism in the recent decades. Some have maintained that Islamic mysticism is an imported product: a combination of Eastern spiritual traditions or a mixture of Manichaeism and Alexandrian philosophy. However, in order to find out the real origin of Islamic mysticism, the bes...

This study explored the interpersonal context of romantic autonomy in mid adolescence by examining within-relationship links with romantic intimacy and affiliation, links across relationships with mothers and friends, and individual differences due to age and gender. Two hundred and thirty adolescents in grades 9, 10 and 11 with a current romantic partner, completed self-report questionnaires a...

Three studies tested the expectation that automatic reactions elicited by the mental representation of one’s current romantic partner, mother, and self relate to adult romantic attachment. Adult romantic attachment was assessed using multiple measures, and individual differences in automatic reactions were assessed by the Implicit Association Test (IAT). Studies 1 and 2 showed that automatic re...