In two studies undergraduates' understanding of extraordinary capabilities was investigated using religious and secular contexts. Six stories assessed participants’ endorsement of anthropomorphic language to describe attention, physical power, perception, and presence of three agents: God, a human, and Qwore, an agent with the same powers as God. Participants attributed human-like limitations t...

Research indicates that nurses do not consistently provide spiritual care, feel ill equipped to do so, and there is a lack of information as to the type of spiritual care practices nurses use. This exploratory descriptive study surveyed nurses (N = 123) about their spiritual care practices and perceptions of effectiveness, followed by qualitative interviews with volunteers (n = 5) from the surv...

Despite a growing interest in the ways spiritual beliefs and practices are reflected in brain activity, there have been relatively few studies using neuroimaging data to assess potential relationships between religious factors and structural neuroanatomy. This study examined prospective relationships between religious factors and hippocampal volume change using high-resolution MRI data of a sam...

OBJECTIVE We report here the impact of an educational training program on attitudes and practices of physicians (MDs) and mid-level practitioners (MLPs) toward controversial spiritual practices, such as practitioner-led prayer, sharing personal religious beliefs, and encouraging patients' religious beliefs. METHODS In this single-group experimental study, 427 physicians and 93 MLPs affiliated...

In Ethics in the Sanctuary, Margaret Battin argues that traditional evangelism, directed to promoting religious belief, practice, and affiliation, that is proselytizing, is morally questionable to the extent that it involves unwarranted paternalism in the interests of securing other-worldly benefits for potential converts. I argue that Christian evangelism is justified in order to make the this...

This article contributes to an understanding of diversity in beliefs and practices among young religious ‘nones’ who report the absence of a specific religious faith. It focuses on those describing themselves as atheist, agnostic or otherwise of ‘no religion’ within (a) a large-scale survey of over ten thousand 13–17-year-olds, and (b) interviews, discussion groups and eJournal entries involvin...

Background: Traditional and indigenous communities in India are of the religious belief that medicinal groves and plants are sacred in nature. Sacred groves (SGs) are patches of trees on forest land that are protected communally with religious zeal and connotations. These forest areas have been protected since ages by traditional societies and indigenous communities with their socio-cultural an...