Controlled intervention studies offer considerable promise to better understand relationships and possible mechanisms between spiritual and religious factors and health. Studies examining spiritually augmented cognitive-behavioral therapies, forgiveness interventions, different meditation approaches, 12-step fellowships, and prayer have provided some evidence, albeit modest, of efficacy in impr...

Recent functional neuroimaging data, acquired in studies of religious experience, have been used to explain and justify religion and its origins. In this paper, we critique the move from describing brain activity associated with self-reported religious states, to explaining why there is religion at all. Toward that end, first we review recent neuroimaging findings on religious experience, and s...

We examine empirical evidence for religious prosociality, the hypothesis that religions facilitate costly behaviors that benefit other people. Although sociological surveys reveal an association between self-reports of religiosity and prosociality, experiments measuring religiosity and actual prosocial behavior suggest that this association emerges primarily in contexts where reputational conce...

The difficulties with interfaith dialogue are linked, at least in part, to the lack of ritual forms (consisting of rules, ceremonial idioms, liturgy, and repertoires of action) designed to unite and integrate the meta-group formed by the various religious communities. By means of ethnographic research conducted in Bosnia-Herzegovina the author studied the mechanisms with which, under particular...

Religion is often conceived as a conservative social force that sustains traditional cultural beliefs and behaviors. Religion, however, also exhibits predictable socioecological variation and facilitates adaptive response patterns in the diverse environments that humans inhabit. Here we examine how the religious system, which is comprised of a number of interacting components, generates adaptiv...

Religion is often conceived as a conservative social force that sustains traditional cultural beliefs and behaviors. Religion, however, also exhibits predictable socioecological variation and facilitates adaptive response patterns in the diverse environments that humans inhabit. Here we examine how the religious system, which is composed of a number of interacting components, generates adaptive...

In the last decade, a number of studies have shown the success of spiritual medicine. These studies come from a wide number of fields and deal with many aspects of religious and spiritual practice. A recent study by Koenig et al (1999), looking at a population of nearly four thousand 65 year-old people over a six-year period, was able to show that those who go to church at least once a week are...