mulla sadra, as the founder of the transcendental philosophy, has special viewpoints on society. unlike those who believe that mulla sadra ignored society and paid his mere attention to the spiritual issues, he cared about the social situation of his time and proposed certain pathological guidelines to reform the society. in his opinion, the real problem was that those who truly deserved to rul...

Hubungan ilmu (sains) dan agama, baik dalam ranah ontologis, epistemologis maupun aksiologis selalu menyisakan persoalan yang tidak pernah selesai dibicarakan. Ilmu pengetahuan dewasa ini mengalami dikotomisasi akibat gerakan sekularisasi barat sehingga ada pemisahan antara umum agama. diidentikkan dengan sumber pengambilannya dari alam semesta, sedangkan agama bersumber wahyu, padahal semua it...

One of the most important issues for Muslim philosophers is the continuous imaginal world and its relationship with the discontinuous imaginative faculty. The continuous imaginal world is a perceptive faculty of the soul known as the faculty of imagination. The discontinuous imaginative faculty is the order of the universe called the imaginal world, which Muslim philosophers have portrayed in a...

one of the issues discussed in details in philosophy is the end of humanity after death (according to the tendency of immortality) and the survival of the human population or accepting death and invalidity with destruction of the body. philosophers such as ibn sina, suhrawardi and mulla sadra explain the stages and types of souls after death, and the immortality of them. ibn sina after al-farab...

mulla sadra has presented four theories on existential propositions which at first glance seem to be completely different from each other. the present article claims that, if we consider these four views from the perspective of the principality of existence and from the perspective of the principality of quiddity we will find that: firstly, these four views are reducible to two, and secondly, t...