نتایج جستجو برای: islamic great mystics sanāie
تعداد نتایج: 255441 فیلتر نتایج به سال:
From the beginning of the Islamic era, Muslim societies have experienced periods of renewal (tajdid). Since the eighteenth century, Muslim societies across the world have been subject to a prolonged and increasingly deeply felt process of renewal. This has been expressed in different ways in different contexts. Amongst political elites with immediate concerns to answer the challenges of the Wes...
The emergence of strong Islamic movements in last three decades has generated a renewed interest in Islamic economics, especially in Islamic interest free banking. Currently Islamic bank strategically offering high quality products and services to satisfy their customers due to the strong competition, customer expectation for high quality services and rapidly changes of technology. The purpose ...
In the following, I describe the Sufi Path (tariqa) as a dialectical process which transforms the person through love. I examine the belief system of Islamic mystics as a journey involving both creativity and passion. I do so by using a fresh approach, a perspective that has heretofore yet to be applied to the spiritual alchemy of the Sufis.
In the process of Islamic mysticism, the seventh century, because of the confluence of various mystical methods and viewpoints is of a special importance. One of the distinguished figures of the period is Sa‘d al-din Hamouye (d.649 Lunar) that in spite of his significant place in the Islamic mysticism, these is not sufficient information about him. Without doubt any scientific source which he...
The rise of mysticism from which many meanings, mystical experiences and teachings had entered the field of language led to the formation of a specific language called mystical language. It is divided into two kinds: expression and gesture. During his journey to truth, a mystic achieves ideas, facts and experiences that could not possibly be expressed other than in simple words and this is...
This paper will compare two of the most prominent mystics of Islam and Hinduism on what may be called the “end of the mystical journey,” or mokśa in Hindu spirituality and fanā in Islamic mysticism. The interpretations of these two mystics are naturally developed according to their own epistemological and ontological bases. Thus, referring to their most significant principles ...
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