The many-worlds and many-minds formulations of quantum mechanics are reconstructions of Hugh Everett ill's (19578, 1957b, 1973) relative-state fonnulation of quantum mechanics. Each is presented as a proposal for solving the quantum measurement problem. Much of the philosophical interest in these theories derives from the metaphysical commitments they suggest. They illustrate the roles played b...

Once again, I would like to salute the initiative to hold this Forum in our country, giving us the opportunity to deepen our quest for better health for the world’s peoples, and to reaffi rm that working together, a better world is possible. For our part, we have opened our arms, minds and hearts to join you in pursuit of these objectives, enhanced by the diverse points of view and thoughtful o...

This paper is a response to some recent discussions of many-minds interpretations in the philosophical literature. After an introduction to the many-minds idea, the complexity of quantum states for macroscopic objects is stressed. Then it is proposed that a characterization of the physical structure of observers is a proper goal for physical theory. It is argued that an observer cannot be defin...

When consulting a dictionary, people can find the meaning of a word via the definition, which usually contains the relevant information to fulfil their requirement. Lexicographers produce dictionaries and their work consists in presenting information essential for grasping the meaning of words. However, when people need to find a word it is likely that they do not obtain the information they ar...

Indigenous trans-systemic approach is a lifelong unlearning and relearning process, with no endpoint. peoples have long called for decolonizing minds so as to support self-determination, challenge colonial practices, value cultural identity pride in being peoples. also political standpoint toward valuing revitalizing knowledge methodologies while weeding out colonizer biases or assumptions that...