ibn sina considers the first being in the world to be the first intellect, which issues from the necessary being on the basis of the principle, ‘only one issues from that which is one in all respects’, and through the different aspects of which all other beings come into existence. ibn arabi rejects the basis of ibn sina’s theory of the first emanation, which is the above mentioned principle, a...

unity of being (wahdat al-wujud) is the highest form of theunity of god (tawhid) and the fundamental principle oftheoretical mysticism. it was since ibn al-arabi's time in 7thcentury that theoretical mysticism was consistently developed.since then the concept of unity of being has continued toreceive attention and many scholars have written books andtreatises both in proving and rejecting ...

secret is one of the key notions in studying the content of ibn 'arabi's mysticism. secret is a divine bounty which conferred upon the creatures by god and indicates a path stretching byond the reason. as an extension of secret god can be experienced by the mystic. of course undestanding god is a matter of faith and intuition and does not fit the medium of reason. the limits of langua...

Al-Qur’an menjelaskan bagaimana wujud dari segala ciptaan (makhluk) Allah, diantaranya manusia, malaikat, jin, syetan, iblis, dan lain sebagainya. Makhluk yang kasat (ghaib) masih menjadi bahasan menarik karena terjadi perbedaan pendapat daripada filsafat tasawuf. Oleh itu, penelitian ini akan membahas tafsir corak penafsiran, khususnya pada Tafsir Mafatihul Ghaib karya Ar-Razi Ibn ‘Arabi Ibnu ...