history - narrative interaction is one of the most important issues have being discussed in critical philosophy of history. a historian normally compiles the historical events, as the essential parts of history recording, and imports them besides some connectors through a narrative structure.  the existing relation between such a narrative and the reality is of considerable concerns which are e...

in this research, the methodology of which is descriptive-inferential, our problem is the role of the unity of divine acts in mulla sadra’s transcendent philosophy and the evaluation of his arguments on it. in this regard, after explaining the concept of “unity of divine acts”, we show that since the boundaries of sadra’s philosophical system approaches speculative mysticism, sadra’s system in ...

The term ‘learning organisation’ is now a common feature of museum management discourse and, by implication, raises the issue of how a museum itself learns about approaches to ‘learning’. As ‘learning in museums’ becomes a major focus for many museums, clearly formulated and institutionally supported ideas about ‘learning’ should be an essential part of our role in interpreting natural and cult...

In Spescha and Strahm [15], a system PET of explicit mathematics in the style of Feferman [7, 8] is introduced, and in Spescha and Strahm [16] the addition of the join principle to PET is studied. Changing to intuitionistic logic, it could be shown that the provably terminating operations of PETJ are the polytime functions on binary words. However, although strongly conjectured, it remained ope...

We study how the distribution of other-regarding preferences develops with age. Based on a set of allocation choices, we classify each of 717 subjects, aged 8 to 17 years, as either egalitarian, altruistic, or spiteful. We find a strong decrease in spitefulness with increasing age. Egalitarianism becomes less frequent, and altruism much more prominent, with age. Females are more frequently clas...

l'humour est une notion complexe dont le contenu, plus que sa définition, est diversement apprécié d'une culture à l'autre, d'une région à une autre, d'un point de vue à un autre, à tel point que ce qui est considéré par certains comme de l'humour, peut être considéré par les autres comme une méchante moquerie ou une insulte. il est généralement utilisé comme une f...

among muslim thinkers, mullasadra and ahsai are two important figures who have specific approach to the cognitive extents of the wisdom in understanding of the qur’an as a revealed text. one of the consecrate conditions of mullasadra view about ta’vil; is that from his point of view independent comprehension of qur’anic verses is permissible; but ahsai believes that ta’vil should not be contrad...