This article adds to recent literature in the study of religion and marriage by examining older couples’ use of religion as a cultural repertoire in enduring marriages. The study includes qualitative analysis of in-depth interviews with 43 married, Christian couples. Couples reported four predominant social contexts that gave sacred meanings to their marriage: prayer, worship services and sermo...

This study proposes that performative rituals-that is, verbal and physical acts that reiterate prior uses-enabled medieval women and men to negotiate the dangers and difficulties of conception and childbirth. It analyzes the rituals implicated in charms, prayers, amulets, and prayer rolls and traces the circulation of such rituals within medieval English society. Manuscript records from the Ang...

It has been proposed that costly rituals act as honest signals of commitment to group beliefs when such rituals appear dysphoric and unappealing (costly) to non-believers, but appealing to true believers (Irons, 2001). If only true believers are willing to endure ritual behaviors and true belief also entails belief in altruistic cooperation, associating with other ritual practitioners can help ...

While altruistic behavior and bonding in altruistic pairs or groups of cooperators is observed throughout the animal kingdom, the genetic evolution of such is on an ongoing source of debate, curiosity, and conflict in the behavioral sciences. Many such bonded groups and pairs are observed to take part in costly ritualized movement behavior that is hypothesized to trigger or maintain altruistic ...

Master speakers In Zinacantán, a Tzotzil [Mayan] speaking community in highland Chiapas, Mexico, there are various kinds of specialists in talk, many of whose roles are lexically labeled. Consider, for example the j`ilol, ‘curer, lit., seer’ who cures (and occasionally gives) illness by means of ritual offerings and prayer; the jmeltzanej-k’op, ‘dispute settler, lit., maker of words’ who helps ...

Behavioral neurologists have long been interested in changes in religiosity following circumscribed brain lesions. Advances in neuroimaging and cognitive experimental techniques have been added to these classical lesion-correlational approaches in attempt to understand changes in religiosity due to brain damage. In this paper we assess processing dynamics of religious cognition in patients with...

In this paper I explore the psychology of ritual performance and present a simple graphical model that clarifies several issues in William Irons's theory of religion as a "hard-to-fake" sign of commitment. Irons posits that religious behaviors or rituals serve as costly signals of an individual's commitment to a religious group. Increased commitment among members of a religious group may facili...