It is conventional wisdom that Russia’s Muslim population is increasing dramatically relative to Russia’s Slavic population, and that along a variety of demographic indicators its Muslim national groups are thriving in comparison to the demographic crisis being experienced by their Slavic compatriots. Reported ethnicity data from the 2002 Russian census, released in early 2005, permit a more ri...

There seems to be a popular belief that Muslim fertility in Europe is much higher than that of non-Muslims. Part of this belief stems from the general impression of high fertility in some Muslim countries in the Middle East, Asia and Africa. This notion is typically transferred to Muslims living in Europe with their increasing migration along with concerns about numbers and assimilability into ...

Dropout from school hinders development as it makes human potentialities unexplored. This creates all round backwardness. Muslim communities are more backward particularly in Malda district, W.B., where the dropout rate is high. Parental decision to dropout their wards from primary education does not depend upon gender, but depend upon their economic status. Poverty influences the parents to wi...

Berbicara tentang konsep, strategi, tujuan, dan sistem penerapan pendidikan memang tak ada hentinya. Ini menunjukkan betapa pentingnya ilmu melalui pendidikan. Tujuan dilakukannya penelitian ini adalah untuk mengetahui salah satu konsep yang diterapkan oleh pendiri lembaga pondok pesantren modern Khoiru Ummah desa Waitila Kecamatan Seram utara timur seti. Beliau bernama KH. Syahroni Syafli Abdu...

Submitted by: Nusra Rahman, MBBS, MD (Anatomy), Yasir S. Siddiqui, MBBS, MS (Orth). From the Department of Anatomy (Rahman), and the Department of Orthopedic Surgery (Siddiqui), JN Medical College, Aligarh Muslim University, Aligarh, Uttar Pradesh, India. Address correspondence to: Dr. Yasir S. Siddiqui, Department of Orthopedic Surgery, Jawaharlal Nehru Medical College, Aligarh Muslim Universi...

Muslim-majority countries do not use formal financial services (Honohon 2007).1 Even when financial services are available, some people view conventional products as incompatible with the financial principles set forth in Islamic law. In recent years, some microfinance institutions (MFIs) have stepped in to service low-income Muslim clients who demand products consistent with Islamic financial ...