one of the issues raised in the discussion knowledge of god, is the existence of different stage in this regard. despite the unity and simplicity of god and apparent similarity of knowers in existence, however, it is a question that why this plurality exist? mulla sadra, according to his philosophical principles like copulative existing of caused to cause, ontological approach to knowledge and ...

this paper addresses the differences between the two terms, “existence” and “existent”, in the framework of “indirect reference theory” and tries to answer whether or not the proposition “existence is existent” is an analytical one. the research shows that on the vocabulary level, none of the two has any additional presentation to the other. also, when by “existence” we mean “nominal existence”...

although aristotle has considered the “universal substance” as a substance, he introduced knowledge as an accident. the question then arises as to whether a “universal substance”, whereas it is a substance, can be an accident. answering the question, ibn sina has changed the subject of the dispute from “mental substance” to “quiddity of substance”, so that he could guarantee its truth in the fo...

in what follows, the author has dealt with the relation between the necessary being as an unchangeable essence and his changeable and unchangeable attributes. neither is the ascription of any changeable attribute impossible for god nor is the ascription of any kind of unchangeable attribute possible. as the change of genitive attributes does not demand the change in the essence, it is possible ...

according to the rules of quadruplet relations between concepts, muslim logicians have proved that relation between the negations of two concepts which are equal (musawi) or absolute-general-and-specific (‘amm wa khas-e mutlaq) are, respectively, equal and absolute-specific-and-general; but these rules come across some problems when the most inclusive concepts are involved, since the negation o...

the identity and unity of the divine attributes in mulla sadra’s view is based on the possibility of extraction of multiple concepts from a single aspect of an instance. this possibility is not compatible with the unity of the concept with its referent and is not also compatible with the denotation of concepts. in this article, the unity of god’s essence and attributes is the main assumption be...

A cross-sectional comparative study was carried out to investigate the productive and reproductive performances of different genetic groups of crossbred cows at three different farming conditions in Bangladesh. Crossbred cows (n=90) those already completed third lactations, were selected randomly from three different dairy farms (e.g. Jarip, Mullah and Nahar) located in Chittagong, Bangladesh. ...

this paper aims not to study sadra’s viewpoint on the language of qur’an but aims to offer sadra’s division of and criticisms on the different approaches to the language of qur’an. therefore, this study has been conducted on the negative dimension and has a critical attitude and is not going to study on the positive dimension and to explain sadra’s viewpoint; although recognition of this negati...

since molla sadra’s era, various exegeses have been made of the principality of existence (isalat al-wujoud) and non-principality of quiddity which can be placed in three distinct groups: 1) common-sense exegeses, 2) philosophical exegeses, and 3) mystical exegeses. common-sense exegesis is the one derived from a common sense viewpoint of the universe, which presupposes the quiddities external....