This paper critically examines whether, and how, mystical insights can be conveyed in language. First, the problem of mystical ineffability is briefly presented: how, if at all, is it possible to express the supposedly transrational and transconceptual (non-dualistic) mystical experience in rational and conceptual (dualistic) linguistic terms? Second, drawing on the Wittgensteinian distinction ...

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gnosticism and true knowledge are not limited to any special nation or individual. anyone who is created by god has the ability to understand these holy concepts. thus all men of ::::union::::, although they live far away from each other, have the same beloved and therefore the hidden meaning of their expressions is the same. in our literature, molana's mystical poems cannot be challenged ...

Kenneth Grahame’s masterpiece, The wind in the willows, contains a classic description of a religious experience as Ratty and Mole come face-to-face with the Piper at the Gates of Dawn. This chapter draws on Happold’s identification of seven characteristics of mystical experience, as amplified by the Francis-Louden Mystical Orientation Scale, to test whether Ratty and Mole’s experience can be p...

Thus the Lord used to speak to Moses face to face, as a man speaks to his friend... 'But', He said, 'you cannot see my face; for man shall not see me and live'. Ex. 33:11 & 20 Religious apologetics is perennially attracted to the idea that religious beliefs are arrived at in ways that are fundamentally on all fours with the procedures by means of which more mundane beliefs are generated and jus...

the expressions of “esoteric” and “esotericism” have a wide range of meanings, however, they specifically apply to religious, mystical, and philosophical secret schools. in ancient greek world, i.e. before the hellenistic era, we come across some currents with esoteric tendencies. the various texts from this period show that the ancient greeks sought the source of the esoteric currents outside ...