anon law defines a chaplain as “a priest to whom is entrusted in a stable manner the pastoral care, at least in part, of some community or special group of Christ’s faithful, to be exercised in accordance with universal and particular law” (Canon 564). The law establishes the chaplain as a canonical figure in the person of a priest who is accountable to the diocesan bishop. A deacon cannot be n...

An electronic search was conducted on Medline for the years 1980-2005 identified 101 journal articles with the words "spiritual care" in their title, the majority of which were from nursing journals. Content analysis performed on 28 articles judged to be most relevant yielded 250 unique descriptions of interventions, which were subsequently consolidated to form 66 discrete interventions. Twenty...

Clinical Pastoral Education (CPE) is experiential learning of the art and science of pastoral care. CPE students increase capacities in psychological strengths such as self-awareness and empathy, and improve skills in interpersonal and inter-professional relationships. Previous research has documented different kinds of change and experiences for students depending on the length of the CPE unit...

Ground-based monitoring of rangeland condition is common in Australian pastoral administration systems. In the Northern Territory, such monitoring is officially seen as a key plank of sustainable pastoral land use. In the NT and elsewhere, these monitoring schemes have sought to increase participation by pastoralists. Involvement of pastoralists in monitoring is theoretically an educative proce...

Recent estimates suggest that more than 10% of Southern Africa is HIV+. This article is based on a research study of sixty four pastoral care projects focussing on the HIV/AIDS pandemic in Southern Africa. The projects, which fall under the auspices of the Southern African Catholic Bishops' Conference AIDS office, focus on both education for HIV prevention and the pastoral care of people living...

Drought and famine in Sub-Saharan Africa is among the leading contributory causes of vulnerability in pastoral communities. This paper discusses approaches that allow understanding of pastoral indigenous adaptive strategies to drought and famine. It is argued that understanding pastoral livelihood strategies requires a holistic approach. The paper focused on three key approaches namely: sustain...

In Australia, the National Safe Schools Framework [2] sets as a key priority the need for a shared vision of physical and emotional wellbeing for all students in Australian schools, as well as identifying guiding principles and standards to inform practice and assist school communities to build safe and supportive environments. Increasing interest in the emotional health and pastoral care of ch...

Nomadic and transhumant livestock comprise the normative mode of production in the arid and semi-arid regions of Africa. By adopting management practices with high human labor and informational input, pastoral societies have adapted to innately high environmental variability. The Western veterinary model, which developed under sedentary conditions of production, has been unable to address herd ...

The site of Jebel Moya, excavated in the early twentieth century, represents arguably the largest pastoral mortuary complex in Africa. Jebel Moya is resituated in relation to the neighbouring Meroitic-era agro-pastoral settlements and the only known Meroitic trading station (Sennar) in the southern Gezira Plain, Sudan. It is the first time that the known localities in the southern Gezira and so...

MILK IS one of the main products in most pastoral systems in Africa, yet the contribution of dairying to pastoral economies is often overlooked. This study of the nomadic pastoral system in South Darfur shows that milk not only meets 25% of a pastoral family's caloric requirements, but also has an important exchange value. Bartering dairy produce enables pastoralists to grow less crops and conc...