'Modernity, having removed God from the world, not only has not exited theology, but it has only, in a certain sense, brought to completion the project of providential oikonomia'. i With these lines, Giorgio Agamben closes his latest, and longest, addition to the Homo Sacer project begun in 1995, Il Regno e la Gloria. Per una genealogia teologica dell'economia e del governo (The Kingdom and the...

In this article the author first gives an introduction to his own approach to comparative theology (CT). After some introductory considerations, an outline of the idea and foundation of CT is given and is contrasted with traditional approaches to other religions; the methods, goals, and also the limits of CT are discussed; CT is differentiated from religious studies and the theology of religion...

An authentic Christian bioethical account of abortion must take into consideration the conflicting epistemologies that separate Christian moral theology from secular moral philosophy. Moral epistemologies directed to the issue of abortion that fail to appreciate the orientation of morality to God will also fail adequately to appreciate the moral issues at stake. Christian accounts of the bioeth...

Thermodynamics is an exact macroscopic theory with no known exceptions. It has a long history of development that includes many famous Christian scientists. Recent developments in theology have occasionally invoked thermodynamic quantities or concepts in ways that are not consistent with either good science or theology. The present article presents a brief introduction to both classical and sta...

I NVITED TO REFLECT ON THE RELATIONSHIP between theology and ecology, and to explore why that relationship might seem to have 'lost its appeal', I decided to look at the Christian theological tradition and the demands that a fruitful and appropriate relationship with ecology might make on it. Do theology's anthropological postulates encourage the kind of theological freedom needed to respond to...

both positive and negative; in the medieval world, however, it held a precise meaning, often also referred to as “contemplation” or “the contemplative life.” The mysticism of this period had some merits, but also some serious flaws in both theology and practice. In many respects, the mysticism of the medieval world derived from early Latin mysticism, which in turn evolved from an amalgamation o...

Taking the case of ‘spiritual gardening’ as a starting point, this paper reflects on praxis as the object of practical theology. Praxis is understood as the domain of lived religion and focuses on what people do rather than on official institutionalized religious traditions. Praxis refers to fields of practices like care or community building and to the patterned configurations of action, exper...

The two previous articles in this three part series on the subject of systematic theology [published in the Conservative Theological Journal – see footnotes] dealt with the definition of systematic theology as well as the contribution that dispensational premillennialism makes to systematic theology. This final article of the series gets to the most fundamental issue by answering the question, ...