نتایج جستجو برای: attributes of god

تعداد نتایج: 21167930  

Journal: :Journal of Psychology and Theology 1993

Journal: :پژوهش های فلسفی – کلامی 0
حسین حیدری عضو هیات علمی دانشگاه کاشان

muslim theologians in the holy quran and the practice of what he describes as an alternative or used god's name, name (plural nouns) is called god. whether the names and attributes of god referred to in the qur'an, the sunnah and the consensus is not seized or the names of allah, is bound to be mentioned in the sources,among the important difference scholars of the islamic world, espe...

Journal: :پژوهشنامه ثقلین 0
علی راد استادیار دانشگاه تهران(پردیس فارابی) مهدی عزتی آراسته .دانشجوی دکتری علوم قرآن و حدیث دانشگاه تهران(پردیس فارابی)

attention to character of relevance and proportion in qur'anic text plays a key role in correct understanding and secure interpretation of this scripture. achieveing to its conceptual grace and some of its secrets is required such attention. according to the statistical analysis in this study, without taking into account name of allah, god's attributes constitute nearly two percent of...

Journal: :فلسفه دین 0
مهدی زمانی دانشیار دانشگاه پیام نور

avicenna argued that the concept of god's attributes are identical, and mulla sadra stresses on the unity of attributes in concept and difference of them in real and rejected the perspective of the avicenna. this article is trying to begin with the two competing views can be explained by on the base of some of the topics in the semantic and then analyzed its foundation, and results. avicen...

پایان نامه :وزارت علوم، تحقیقات و فناوری - دانشگاه علامه طباطبایی 1388

assigning premium to the insurance contract in iran mostly has based on some old rules have been authorized by government, in such a situation predicting premium by analyzing database and it’s characteristics will be definitely such a big mistake. therefore the most beneficial information one can gathered from these data is the amount of loss happens during one contract to predicting insurance ...

2009
Alexander R. Pruss

The Fourth Lateran Council teaches that God is a " substantia seu natura simplex omnino " —an " altogether simple substance or nature " —and the First Vatican Council reiterated the teaching. The doctrine of divine simplicity is at the center of Thomas's natural theology, since it is essentially involved in his attempt to show that the First Cause that he has proved to exist in the Five Ways ha...

Journal: :فلسفه دین 0
حسین صابری ورزنه دکتری فلسفۀ دانشگاه تهران

the concept of “infinite essence” that is both philosophically and theologically important, has passed many different evolutions in western history of thought. presocratics has evaluated it in two different ways. anaximender and melissus agree that the principle substance is infinite and divine, but neither absolutly transcendent nor anthropomorphic. the infinite is the fusis in its substantial...

Journal: :ادیان و عرفان 0
سید نادر محمد زاده دانشگاه آزاد اسلامی واحد علوم تحقیقات تهران، دکترا

this research is about the comparison between orthodox mysticism and kubrawiyid sufism on the concept of vision, both of which have common origin. the eastern orthodoxy has esoteric and spiritual epigrams more than other christian sects, and considering geographical and political conditions, has close relationship with the east, specifically islamic world. an important issue of semitic religion...

Journal: Religious Inquiries 2017

Theistic and atheistic beliefs respectively play a fundamental role in the definition of man's free will and moral responsibility, so far as they can determine the nature, quality, and quantity of human's freedom. After believing in God, the belief in a revealed or a non-revealed religion and the manner in which God’s attributes are interpreted play an essential role in the definition of free w...

2001
Torin Alter

[ABSTRACT] Some argue that God’s omnipotence and moral perfection prevent God from being afraid and having evil desires and thus from understanding such states—which contradicts God’s omniscience. But, I argue, God could acquire such understanding indirectly, either by (i) perceiving the mental states of imperfect creatures, (ii) imaginatively combining the components of mental states with whic...

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