Tāhirih, also known as Qurratu’l-‘Ayn (1814–1852), was one of the leading disciples Bāb (1819–1844), Sayyid ‘Alī-Muhammad Shiraz, founder Babism. She formally educated in Islamic learning and theology, but relied heavily on inspiration for some her most radical doctrines. Her poems contain theological pronouncements that would propel Bābī movement beyond Islam. By no means typical or representa...

Tujuan dari penelitian ini adalah untuk mendeskripsikan penerapan metode At-Tasywiq dan At-Tadzkir dengan pemberian motivasi peringatan dalam meningkatkan belajar peserta didik yang dianalisis berdasarkan syair-syair Sayyid Idrus bin Salim Aljufri. Penelitian menggunakan jenis riset kepustakaan (library research) atau studi pustaka yaitu pengumpulan pengolahan data berbagai literatur. Sumber di...

the iranian world has a well-established tradition of images that goes back to anitiquity. the structure relation between text and image become increasingly intricate in illustrated manuscripts, at least from the middle of forteenth century onwards. these links can be observed through the composition and layout of the paintings. these relations seem to be expressed in some persian poetical text...

todd lawson in article hermeneutic interpretation of pre-islamic and shiite، attempts to describe and assess the historical development of hermeneutics the twelver shia interpretation. this article is based on the shia interpretation of the phenomena of contemporary hermeneutics four province-based، compromise، mystical and esoteric (deafness hermeneutic) and philosophical - has lived provinces...

Abstract Divine sovereignty ( ḥākimiyya )—as conceived by Abū al-A‘lā Mawdūdī (1903–79) and popularised Sayyid Quṭb (1906–66) - has been a central component of Islamist thought. This article investigates the reception concept within Shi‘i Islam. As case studies, choses two prominent actors in formative period Islamism Iraq: Muḥammad Bāqir al-Ṣadr (1935–80) Taqī al-Mudarrisī (b. 1945). By discus...

Tulisan ini merupakan sebuah kajian sejarah atas tradisi menulis orang betawi yang seringkali dianggap tidak ada, karena kebudayaan diidentikkan dengan bertutur. Kajian menekankan kepada aspek atau intelektual fokus pembahasan kitab-kitab ditulis oleh enam ulama Betawi terkemuka, meliputi: Sayyid Usman bin Yahya, Guru Marzuki, Manshur, KH. Abdullah Syafi’I, Muhajirin Amsar dan Syafi’i Hadzami. ...