Within disciplines of religious studies, discussions of religious experience tend to revolve around the most rare and extraordinary cases, while neglecting much more common varieties of “ordinary religious experience”—that is, experiences of regular practitioners in the midst of normal religious activities such as worship or prayer. This comment will, first, call attention to this essential asp...

OBJECTIVE This study investigated the relationship between positive and negative religious coping and quality of life among outpatients with schizophrenia. METHODS Interviews were conducted with 63 adults in the southeastern United States. Religious coping was measured by the 14-item RCOPE and quality of life by the World Health Organization Quality of Life–BREF. Data were examined via descri...

The rational choice literature on religion has been noticeably silent on the nature and purpose of religious authority. I first summarize the rational choice theory of authority and offer a rational choice definition of religious authority. A primary insight is that (religious) authority exists to coordinate social action. I then argue that social coordination is a fundamental aspect of religio...

Immigrants and Religion Religious considerations affect the decision to immigrate as well as the choice of destination country, and religious behaviors change as immigrants adjust to the economic context of their new country. This paper considers the interaction between the Economics of Religion and the Economics of Immigration, and distinguishes between religiosity per se and an immigrant’s re...

Children and adults differentiate statements of religious belief from statements of fact and opinion, but the basis of that differentiation remains unclear. Across three experiments, adults and 8-10-year-old children heard statements of factual, opinion-based, and religious belief. Adults and children judged that statements of factual belief revealed more about the world, statements of opinion ...

Many studies have explored the links between family structure, parental religiosity, and youth religiosity, but results across studies have been inconsistent and have largely ignored new diverse family forms. Using data on 2,320 youth and their parents from the National Study of Youth and Religion, this study focused on whether and why religious transmission from parents to youth varies among d...

The purpose of this study is twofold: to explore the nature of church-based social support, and to see whether support received in religious settings is related to the use of religious coping methods. The data come from a nationwide survey of members of the Presbyterian Church USA. Three dimensions of religious support are examined in detail: emotional support from church members, spiritual sup...

In the present study, the authors examine the extent to which effects of individual religious involvement on self-assessed health are influenced by the religious context (i.e., religious involvement at the country level). The authors test their expectations using individual level data (N = 127,257) on 28 countries from the European Social Surveys (2002-2008). Results of multilevel analyses show...

Many psychologists and philosophers have suggested that religious ideas emerge because they are motivationally attractive. This paper attempts to support a version of the motivational thesis by relying on religious creeds as a source of historical evidence. This simple source of evidence indicates that the cultural evolution of religious ideas is partly a function of the motivational attractive...

Going to college has long been assumed to liberalize students' religious beliefs. Using longitudinal data from the National Survey of Youth and Religion, we compare change in the content of religious beliefs of those who do and do not attend college. We find that, in general, college students are no more likely to develop liberal religious beliefs than nonstudents. In some cases, collegians act...