In his graduate-seminar lectures on Kant—published as Kant and Pre-Kantian Themes (Sellars 2002)—Wilfrid Sellars argues that because Hume cannot distinguish between a vivacious idea and an idea of something vivacious he cannot account for the human ability to represent temporally complex states of affairs. The first section of this paper aims to show that this argument is not properly aimed at ...

similar to other domains of inquiry and knowledge, social sciences are influenced by various philosophical views and different axioms about the creation and humanity. given that in social sciences human being is both the object and subject of inquiry and is the focal point of analysis, anthropological foundations become especially relevant for these sciences. considering that motahhari and kant...

Since the publication of Anscombe’s famous paper “Modern Moral Philosophy” (1958), virtue ethics has become a matter of discussion among scholars. At least four charges have been raised against virtue ethics, one of which is the charge of promoting undue enthusiasm regarding the moral fitness of human beings. This article explores the limits of virtue ethics with regard to the frailty of human ...

It is perhaps an uncontroversial truth that the imagination is important for creative thought. The terms ‘creative’ and ‘imaginative’ are often used interchangeably, at least in popular contexts. And volumes have been written on the imaginations of creative artists, not to mention poems, films, paintings, and other depictions of the same phenomenon. Kant recognized a connection between imaginat...

This paper concentrates on some aspects of the history of the analyticsynthetic distinction from Kant to Bolzano and Frege. This history evinces considerable continuity but also some important discontinuities. The analytic-synthetic distinction has to be seen in the first place in relation to a science, i.e. an ordered system of cognition. Looking especially to the place and role of logic it wi...

It has been argued that God is omnipresent, that is, present in all places and in all times. Omnipresence is also implied by God's knowledge, power, and perfection. A Kantian argument shows that in order to be self-aware, apply concepts, and form judgments, in short, to have a mind, there must be objects that are external to a being that it can become aware of and grasp itself in relationship t...