Firing another salvo in the on-going monism-dualism debate, Joel B. Green in his new book Body, Soul, and Human Life, presents his ontological monism, a rebuttal against anthropological dualism in general and against the holistic dualism in Body, Soul, and Everlasting Life by John W. Cooper in particular. Green’s anthropological monism, which “coheres well with Nancey Murphy’s argument . . . an...

Introduction: Nearly one billion adult Muslims across the world refrain from eating, drinking, and smoking from dawn until dusk during the holy month of Ramadan. The duration of Islamic fasting varies depending on the coinciding season and geographical location. The present study aimed to review the health benefits of Islamic fasting. Methods: This review was c...

The deepest problems of modern life derive from the claim of the individual to preserve the autonomy and individuality of his existence in the face of overwhelming social forces, of historical heritage, of external culture, and of the technique of life. The fight with nature which primitive man has to wage for his bodily existence attains in this modern form its latest transformation. The eight...

This paper examines the use of leprosy as a literary motif in poetry, narrative literature, and homilies from England and Scotland between the 1200s and 1500s, the time period during which a shift in leprosy’s literary connotations is visible. It tracks the changes in leprosy’s meaning, as it moves from a disease signifying holy suffering and nearness to God to a physical representation of a di...

The current research investigated the hypothesis that, depending on an individual’s cultural background, facial cues in different parts of the face are weighted differently when interpreting emotions. Given that the eyes are more difficult to control than the mouth when people express emotions, we predicted that individuals in cultures where emotional subduction is the norm (such as Japan) woul...

But can philosophy become literature and still know itself. (Stanley Cavell CR 496) Man, a manifold, mendacious, artificial, and opaque animal, uncanny to the other animals less because of his strength than because of his cunning and shrewdness, has invented the good consciousness to enjoy his soul for once as simple; and the whole of morality is a long undismayed forgery which alone makes it p...

I am a psychologist and not a theologian, so I do not know what the word "soul" means. What matters to me is a creature's capacity to feel, to suffer and to be conscious; its sentiency, not its soul, is the bedrock of my concern. Let us proclaim this creed of sentientism: that anything, human or nonhuman, terrestrial or extraterrestrial, natural or man-made, that can suffer should be included w...