Abstract Pastoral practices throughout the world are in a state of flux, and Gaddi pastoralism India’s Western Himalayas is no exception. Often literature common parlance, these predicted to end with current generation practising pastoralists. For Gaddi, an agro-pastoral community located hill Himachal Pradesh India, gloomy predictions have remained persistent over decades. Irrespective claims,...

Introduction: Rangeland ecosystems provide multiple ecosystem services, including feed resources for wild and domestic herbivores in semi-arid areas. However, under the ever increasing environmental changes, the impact of rainfall variability on the productivity and vegetation dynamics of rangelands are the great challenges that pastoral community are facing today. As a result, the potentials o...

Honor cultures have often been associated with herding societies in the anthropological literature. This has led Nisbett and Cohen (1996) to conflate the honor psychology they describe in their book Culture of Honor with the pastoral personality that was documented in earlier anthropological studies of herding societies. I argue that although honor psychology and pastoral personality appear ver...

This article depicts a chaplain's role in various learning and teaching situations, including end-of-life care and cases requiring cultural competency and gender preferences. The cases exemplify and underscore the difference between the role of a chaplain and the imam, as well as the necessity to have imams and both male and female chaplains in the hospital. It also describes the training, educ...

African pastoralists have historically used aggression strategically to restock after major losses. On the basis of anthropological studies of African pastoral societies, cultural psychologists have linked the psychological roots of pastoral aggression to the cultural complex of honor. This article is a critical examination of this link. It argues, first, that honor cultures are likely to be fo...

The inability of government, communities and churches to deal with complex HIV and AIDS challenges may foster pathological psychosocial and systemic dysfunctionalities. The reframing of pathological and disempowering pastoral therapeutic and health promotion praxes are sought. The objective was to construct a new pastoral and social therapeutic methodology. It should develop in line with health...

It is not always easy for pastoral counsellors to help people change. Often people have become stuck in their ways. Recent developments in the field of brain research help explain why change is difficult. This article discusses Past Reality Integration Therapy (PRI), a psychotherapeutic method that integrates recent findings of brain research and offers an important addition to the work of (pas...

How to cite this article: Louw, D.J., 2011, ‘Philosophical counselling: Towards a “new approach” in pastoral care and counselling?’, HTS Teologiese Studies/ Theological Studies 67(2), Art. #900, 7 pages. DOI: 10.4102/hts.v67i2.900 The practice of pastoral counselling was dominated for several decades by the Rogerian techniques of empathetic listening. To a large extent, healing was predominatel...

Pastoral livelihoods are evolving rapidly. The emergence of globalized markets and the integration of globalized production in developing countries have forced many pastoralists, along with the rest of the world’s consumers, to shift their economic strategies of production to accommodate these evolving markets. The objective of this paper is to illustrate the relationship between globalization ...

On the global scale, extensive pastoral production accounts for 10% of total meat production (or a billion head of camels, cattle and small animals on all continents)1 and supports some 200 million pastoral households. Yet, despite the considerable benefits conferred by pastoral production systems, they are often denigrated as being archaic. [R1] On the African continent, despite these subjecti...