In this paper, we seek to map out the key coordinates in debates in Human Geography about the secularization and postsecularization of western modern societies. In particular, we spell out the specific geographies through which geographies of religion have been imagined. These commonly involve such spatial metaphors as islands, networks, spheres, and the like. Less attention has been given to s...

In this paper, we seek to map out the key coordinates in debates in Human Geography about the secularization and postsecularization of western modern societies. In particular, we spell out the specific geographies through which geographies of religion have been imagined. These commonly involve such spatial metaphors as islands, networks, spheres, and the like. Less attention has been given to s...

In this paper, we seek to map out the key coordinates in debates in Human Geography about the secularization and postsecularization of western modern societies. In particular, we spell out the specific geographies through which geographies of religion have been imagined. These commonly involve such spatial metaphors as islands, networks, spheres, and the like. Less attention has been given to s...

This paper deals with cases of apparent enclisis on past participles in North-Western Italian varieties. It is claimed that these cases do not involve clitic pronouns, but weak pronouns in the sense of Cardinaletti and Starke (1999). Both syntactic and morphophonological evidence is discussed. Some varieties display both proclitics and postverbal weak pronouns and use them in different syntacti...

* Department of Anthropology, Western Oregon University, Monmouth, OR 97361, USA. Email: [email protected] Geography Research Forum • Vol. 25 • 2005: 83-104. I argue in this paper that studies of African pastoral societies should consider the informal politics of the neo-patrimonial state in their analyses of pastoralists’ relations with the state, rather than focus on the official laws and polic...

Inter-ethnic botanical borrowing is usually deemed to be based on pragmatic efficiency. However, in the regional system we discovered between several indigenous groups from the Peruvian rainforest, the transfer of ethnomedicinal knowledge relies much more on relational factors than on any kind of strictly therapeutic efficacy. This is clearly substantiated by a detailed comparison between objec...

In this paper, we seek to map out the key coordinates in debates in Human Geography about the secularization and postsecularization of western modern societies. In particular, we spell out the specific geographies through which geographies of religion have been imagined. These commonly involve such spatial metaphors as islands, networks, spheres, and the like. Less attention has been given to s...

In this paper, we seek to map out the key coordinates in debates in Human Geography about the secularization and postsecularization of western modern societies. In particular, we spell out the specific geographies through which geographies of religion have been imagined. These commonly involve such spatial metaphors as islands, networks, spheres, and the like. Less attention has been given to s...

Statistical models of Western melody were created as inspired by traditional music-theoretical conceptions. One model was based on pitch interval measurements; a second model was based on scale-degree successions. Both models distinguished between major and minor scale contexts. Both models were used to calculate the aggregate probability for over 8,000 test melodies. Paired results for both mo...

In this paper, we seek to map out the key coordinates in debates in Human Geography about the secularization and postsecularization of western modern societies. In particular, we spell out the specific geographies through which geographies of religion have been imagined. These commonly involve such spatial metaphors as islands, networks, spheres, and the like. Less attention has been given to s...