This article is a commentary on remarks made in a recent book [12] that perpetuate several myths about Brouwer and intuitionism. The footnote on page 279 of [12] is an unfortunate, historically and factually inaccurate, blemish on an otherwise remarkable book. In that footnote, in which Ok discusses Brouwer (who, incidentally, was normally known not as “Jan” but as “Bertus”, a shortening of his...

The study by DiDiodato and McAthur describes work to improve the care of patients admitted to hospital with community-acquired pneumonia. They compare length of stay of patients after the implementation of an antimicrobial stewardship programme that was initially led by an infectious diseasetrained pharmacist and then transitioned to a ward-based pharmacist. To estimate the impact on length of ...

BACKGROUND Since diseases and surgeries could be very painful, the annihilation of pain has been the most important goal of physicians. The history of Iranian-Islamic medicine includes distinguished physicians that attempted to find different methods of anesthesia. This research aims at reviewing approaches for anesthesia throughout the history of the Iranian-Islamic medicine, in order to ident...

There is considerable debate on the meaning of Islamic Medicine, and its relationship to other medical doctrines, especially Western medicine. Previous definitions of Islamic Medicine affirm that it is any practice of medicine which does not contradict the basic tenets of the Islamic doctrine. In this article the author suggests that Islamic Medicine should adhere to the theoretical and philoso...

The purpose of this study is to investigate whether cooperative learning can maximize the effectiveness of webQuest used as a medium in teaching and learning in Islamic education. The present study also examined the perception of students towards WebQuest and cooperative learning method. Muslim students were selected from a rural school in Penang, Malaysia. Quantitative and qualitative approach...

Contemporary research on investment behaviour in Islamic perspective, most of the time, finds it expedient to assume zero rate of time preference in an Islamic economy. The author argues that there is no justification for that. According to him, there is nothing against positive time preference or against realizing a time value of money in an Islamic framework, as long as time value of money is...