The aim of this study was to evaluate the structure and measurement invariance religious identity, practice, beliefs across cultures in six world regions (Asia, non-Western Europe, North America, Oceania, South Western Europe) Western, Educated, Industrialized, Rich, Democratic (WEIRD) non-WEIRD regions. Confirmatory factory analysis examined whether hypothesized model fits data; several multi-...

Contemporary China offers a particularly interesting setting to study religious diversity as a result of its unique socio-political context. Based on the quantitative and qualitative evidence in a representative sample of Chinese dissertations, this essay identifies two characteristics associated with the usage of ‘religious diversity’ in contemporary Chinese scholarship: firstly, the focal poi...

The majority of the world’s Muslim population follows the Sunni branch of Islam, and approximately 10-15% of all Muslims follow the Shiite (Shi‘ite, Shi‘a, Shia) branch. Shiite populations constitute a majority in Iran, Iraq, Bahrain, and Azerbaijan. There are also significant Shiite populations in Afghanistan, Kuwait, Lebanon, Pakistan, Saudi Arabia, Syria, and Yemen. Sunnis and Shiites share ...

1077 © 2 Publ Scrupulosity, the obsessional fear of thinking or behaving immorally or against one's religious beliefs, is a form of obsessive-compulsive disorder that has been relatively understudied to date. Treating religious patients with scrupulosity raises a number of unique clinical challenges for many clinicians. For example, how does one distinguish normal beliefs from pathological scru...

This study examines in a preliminary manner the relationship between multiple facets of religion/spirituality and depression in treatment-seeking adolescents. One hundred seventeen psychiatric outpatients aged 12 to 18 completed the brief multidimensional measure of religiousness/spirituality, the Beck Depression Inventory (BDI), a substance abuse inventory. Controlling for substance abuse and ...

objective: the aim of present research was to compare the quality of life in caregivers of acute and chronic schizophrenic patients. methods: considering the inclusion and exclusion criteria, 30 participants were selected through purposive sampling method among the caregivers of acute and chronic schizophrenic patients. the sample answered to who quality of life (whoqol-100) and demographic que...

Although most people are religious, there are hundreds of millions of religious disbelievers in the world. What is religious disbelief and how does it arise? Recent developments in the scientific study of religious beliefs and behaviors point to the conclusion that religious disbelief arises from multiple interacting pathways, traceable to cognitive, motivational, and cultural learning mechanis...

objective: to evaluate the possible interaction between religious beliefs and psychiatric disorders among black americans. methods: in this study, we used data of 5181 adult black americans who had participated in national survey of american life (nsal) from february 2001 to june 2003. variables such as socio-demographics, religious beliefs, and psychiatric disorders were entered in a cox regre...

Religious studies of fertility typically focus on the effect of religious affiliation on fertility; the role of religiosity in determining fertility remains overlooked. Meanwhile, most studies focus on studying female fertility; whether religion and religiosity have significantly different impacts on men’s and women’s fertility rarely has been examined. To fill these gaps, this study uses data ...

This article contributes to an understanding of diversity in beliefs and practices among young religious ‘nones’ who report the absence of a specific religious faith. It focuses on those describing themselves as atheist, agnostic or otherwise of ‘no religion’ within (a) a large-scale survey of over ten thousand 13–17-year-olds, and (b) interviews, discussion groups and eJournal entries involvin...