This paper investigates a puzzling feature of social conventions: the fact that they are both arbitrary and normative. We examine how this tension is addressed in sociological accounts of conventional phenomena. Traditional approaches tend to generate either synchronic accounts that fail to consider the arbitrariness of conventions, or diachronic accounts that miss central aspects of their norm...

The paper addresses some frequent objections to the claim that meaning is normative, thus defending the inferentialist construal of meaning that does entail this claim. The objections we discuss are (i) that there is no norm that assertions should aim at the truth, (ii) that there are no norms commanding us how to speak and (iii) that a normative account is bound to collapse into a naturalistic...

I shall argue that the concept of (valid) law is a purely normative notion, irreducible to any factual description. This uncontroversial notion, which is shared by all approaching the law from the internal point of view, needs to be distinguished from the competing theories on the grounds of legal bindingness, namely, on the reasons for qualifying a norm as legally valid. I shall consider some ...

This paper argues that transcendental phenomenology (here represented by Edmund Husserl) can accommodate the main thesis of semantic externalism, namely, that intentional content is not simply a matter of what is ‘in the head,’ but depends on how the world is. I first introduce the semantic problem as an issue of how linguistic tokens or mental states can have ‘content’—that is, how they can se...

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John Hare has proposed “prescriptive realism” in an attempt to stake out a middle-ground position in the twentieth century Anglo-American debates concerning metaethics between substantive moral realists and antirealistexpressivists. The account is supposed to preserve both the normativity and objectivity of moral judgments. Hare defends a version of divine command theory. The proposal succeeds ...

Abstract Tafsir studies, due to its focus on reception history and tradition rather than the origins of Islam, may be a locus fruitful cooperation between new field Islamic theology ‘regular’ studies that transcends problematic dichotomy insider/outsider perspectives. Redefining normativity as negotiating future Islam’s discursive tradition, arguably shared concern theologians Islamicists, alth...

This paper examines discourse on serodiscordant relationships in interviews with 16 HIV-positive and 3 HIV-negative gay men living in Scotland. Drawing on critiques concerning love, reason and HIV serostatus normativity, this paper supplies a much-needed insight into how gay men in serodiscordant relationships negotiate HIV prevention. Among other matters, some HIV-negative men were said to kno...

Over-imitation, which is common in children, is the imitation of elements of an action sequence that are clearly unnecessary for reaching the final goal. A variety of cognitive mechanisms have been proposed to explain this phenomenon. Here, 48 3- and 5-year-olds together with a puppet observed an adult demonstrate instrumental tasks that included an unnecessary action. Failure of the puppet to ...