the late ‘allāma viewed knowledge (‘ilm) as an existential entity and agreed with ṣadr al-muti’allihīn in this respect, saying that knowledge is the presence of an object for an object, i.e. achievement of knowledge for a knower is the achievement of a de facto entity which is pure actuality; since, intuitively, we find that the cognitive form does not have the power to transform into another f...