Recent work by political sociologists and social movement theorists extend our understanding of how religious institutions contribute to expanding democracy, but nearly all analyze religious institutions as institutions; few focus directly on what religion qua religion might contribute. This article strives to illuminate the impact of religious culture per se, extending recent work on religion ...

The ruling Chinese Communist Party (CCP) abolished its total ban on religious activities in 1982. However, the distrust that the CCP feels for religions remains obvious today, and the religious restrictions in contemporary China remain tight. Conventional wisdom tells us that the official atheist ideology of Marxism-Leninism is the main reason behind the CCP’s distrust for, and restriction of, ...

Previous literature on religion and sexual behavior has focused on narrow definitions of religiosity, including religious affiliation, religious participation, or forms of religiousness (e.g., intrinsic religiosity). Trends toward more permissive premarital sexual activity in the North American Christian-Judeo religion support the secularization hypothesis of religion, which posits an increasin...

Scientific interest in the cognitive underpinnings of religious belief has grown in recent years. However, to date, little experimental research has focused on the cognitive processes that may promote religious disbelief. The present studies apply a dual-process model of cognitive processing to this problem, testing the hypothesis that analytic processing promotes religious disbelief. Individua...

BACKGROUND Hopelessness is a strong predictor of suicide which is closely associated with PTSD in war veterans. Previous studies showed that if religious faith in war veterans was weakened it contributed to more extensive current use of mental health services. War trauma experience can weaken religious faith as well as strengthen it. It partly depends on religious coping which can be positive o...

Managing one’s identity across time and through major life changes is a key process in the life course. Yet, prominent theories of identity have not been adequately tested across age groups and through life transitions. Using longitudinal data from the National Study of Youth and Religion (N = 3,290), the basic hypotheses of identity theory are confirmed in explaining adolescents’ religious ide...

In the United States, charitable contributions can be deducted from taxable income making the price of giving inversely related to the marginal tax rate. The existing literature documents that charitable giving is very responsive to tax subsidies, but often ignores the spillover effects of such policies. This paper investigates the spillover effects of charitable subsidies on religious particip...

Economics and Religion This paper provides an overview of the relationship between economics and religion. It first considers the effects of economic incentives in the religious marketplace on consumers’ demand for “religion.” It then shows how this demand affects religious institutions and generates a supply of religious goods and services. Other topics include the structure of this religious ...

Governments may also use religious soft power in pursuit of national interests and objectives. This article focuses on the role of religious soft power in the foreign policy of three states – the United States of America, India and the Islamic Republic of Iran. The main concern is to assess religious actors’ contribution to the foreign policy environment and agenda in each country. The idea of ...

We propose an integrative cognitive neuroscience framework for understanding the cognitive and neural foundations of religious belief. Our analysis reveals 3 psychological dimensions of religious belief (God's perceived level of involvement, God's perceived emotion, and doctrinal/experiential religious knowledge), which functional MRI localizes within networks processing Theory of Mind regardin...