This article argues that Russell McCutcheon’s notion of the religion scholar as a critic is crucial for envisioning a distinct relevance to the academic study of religion in multidisciplinary conversations concerning questions of religion and conflict. However, McCutcheon’s critical approach is insufficient for thinking about transforming conflicts and underlying structures of injustice. To act...

People conceive of wrathful gods, fickle computers, and selfish genes, attributing human characteristics to a variety of supernatural, technological, and biological agents. This tendency to anthropomorphize nonhuman agents figures prominently in domains ranging from religion to marketing to computer science. Perceiving an agent to be humanlike has important implications for whether the agent is...

We study the diffusion of an idea, a product, a disease, a cultural fad, or a technology among agents in a social network that exhibits segregation or homophily (the tendency of agents to associate with others similar to themselves). Individuals are distinguished by their types e.g., race, gender, age, wealth, religion, profession which, together with biased interaction patterns, induce heterog...

After a brief introduction to psychology of religion as a scientific discipline, this article reviews psychological theories that propose explanations of religion as an individual and social reality, and provides information from recent empirical literature that, at least partially, confirms these theories. The theoretical and empirical evidence presented here encompasses a variety of psycholog...

Friends and spouses tend to be similar in a broad range of characteristics, such as age, educational level, race, religion, attitudes, and general intelligence. Surprisingly, little evidence has been found for similarity in personality—one of the most fundamental psychological constructs. We argue that the lack of evidence for personality similarity stems from the tendency of individuals to mak...

Science is expected to be objective: however, since practiced and produced by humans, it has to reflect human flows - prejudices, stubbornness, malice, and the tendency to be misused. No wonder an excellent scientist like John Eccles proclaimed science to be among the most personal activities he had known. By analysing a few examples from the history of science (in particular the intellectual d...

Despite overwhelming scientific consensus, popular opinions regarding evolution are starkly divided. In the USA, for example, nearly one in three adults espouse a literal and recent divine creation account of human origins. Plausibly, resistance to scientific conclusions regarding the origins of species-like much resistance to other scientific conclusions (Bloom & Weisberg, 2007)-gains support ...

ing religious values and organized religious systems, primarily because of Freud's (1) critical writing about religion. In spite of the contributions of a distinguished group of psychoanalysts [Chasseguet-Smirgel (2), Meissner (3), Ostow (4), Rizzuto (5), Zilboorg (6), and others] whose writings pointed to the compatibility of religious convictions and the psychoanalytic identity, I believe it ...

Sugar and sweet consumption have been popular and intrinsic to Indian culture, traditions, and religion from ancient times. In this article, we review the data showing increasing sugar consumption in India, including traditional sources (jaggery and khandsari) and from sugar-sweetened beverages (SSBs). Along with decreasing physical activity, this increasing trend of per capita sugar consumptio...