Religious elites are active for peace in many violent conflicts. Normative explanations of‐ ten do not suffice to explain their engagement. In this paper we draw on the findings of social‐movement research to identify the factors that induce rationally acting religious el‐ ites to be active for peace. It is their relationships to the government, other religious elites, and believers that c...

Recent attention from media, scholars, and religious leadership has focused on the dating activities of college students, particularly in relation to casual physical encounters or what some have termed “hooking up.” In this article, we examine the impact of both individual and institutional religious involvement on “hooking up” in a national sample of college women (N = 1,000). The results of o...

Previous studies of the marital fertility transition in Europe have found religious differentials. Using data collected from the population registers of The Hague, our aim in this study is to search for answers to the following questions: whether religious differentials result from socio-economic characteristics; to what extent religious ideology explains the behaviour of religious groups; whic...

It is generally accepted that religion typically acts as a protective factor against suicidal behavior. However, there remains some debate over the various mechanisms that underlie this relationship and how these mechanisms may function across different religious traditions. The purpose of this illustrative review is to expand on previous themes in the literature that have focused primarily on ...

The interactions between religious affiliation, education, HIV knowledge, and HIV-related sexual behaviors among African church youth are poorly understood. In this socio-demographic study, 522 unmarried youth 12-28 years old in rural central Mozambique were surveyed with a structured questionnaire. Using binary logistic regression analysis, we used religious affiliation and education to measur...

Religiosity has long been known to promote volunteering in the US and elsewhere. Despite the growing body of research examining religious correlates of volunteering, however, few studies have focused on whether and how religious attitudes affect volunteering. With data from the Midlife Development in the United States (MIDUS II), 2004–2006, we examine the influences of religious attitudes, name...

Patrick McNamara has made a thoughtful and nuanced contribution to a growing field centered on questions concerning brain activity required for, and involved in, religious life. In a field spanning the disciplines of neuroscience and religious studies it is often hard to find a perspective that has been thoroughly developed on both frontiers for the obvious reason that both are so expansive. Bu...

BACKGROUND Religious coping is known as a main resource influencing how individuals cope with the complications and stressors of chronic disease. OBJECTIVES The aim of this study was to assess the relationship between religious coping and quality of life among hemodialysis patients. METHODS This cross-sectional study was conducted in Qom, Iran, from June 2012 to July 2013. Ninety-five end-s...

Patient-centered care is widely supported by physicians, but this wide-spread support potentially obscures the social patterning of clinical interactions. We know that patients often want religious/spiritual conversations in the context of medical care but the provision is infrequent. As there is regional variance in religiosity, a gap in the literature exists regarding whether patient populati...