This study aims to formulate the paradigm of fiqh (Islamic law) in predicting various impacts postgenderism by exploring postgender preferences according MUI (Indonesian Council Ulema) and KUPI Women Ulema Congress) scholars. qualitative research begins with examining perceptions ulema (Muslim scholars) both organizations regarding postgenderism. Primary data about on were explored through in-d...

While most traditional works on the life of Prophet Muḥammad focus how his ostensible teachings and actions can be used as a template for human conduct, thirteenth-century Sufi thinker, Muḥyī al-Dīn ibn ‘Arabī (d. 638/1240), turns attention to spiritual significance inner reality Muḥammad. Ibn argues that seal prophets, was not only given Qur’an, which incorporated elements from previous revela...

Time is one of the most essential truths that at centre human life and beings contact with. It has always been subject thought both because various dimensions it includes, perceived differently in different situations, with its ambivalence prompt people to think about intensely. For this reason, a wide range literature emerged over time. In sūfī sources, time generally mentioned within framewor...

The structure of human cognition and the means apprehension is suitable only for partly gradually conceiving reality. This limitation has led to a certain distance between appearance that there will always be gap judgments mind about external world its contents, which are entities, cases, facts, states. partiality partiteness understanding produced truth-maker problem with regard judgments. Mus...

Cet article tente de retracer l’histoire la ville Harar avant le milieu du XVIe siècle et fin sultanat Barr Saʿd ad-Dīn. L’étude s’appuie sur les rares mentions dans documentation médiévale données archéologiques récentes. Elle montre que, contrairement à ce que proposent traditions orales depuis XIXe siècle, ne devient un centre urbain, économique religieux qu’à partir début lorsque nouvelle c...

Résumé Le décret émis par la chancellerie de l’Imam-calife fatimide al-Muʿizz li-Dīn Allāh en 343/954 nomme Abū Ḥanīfa al-Nuʿmān b. Muḥammad (m. 363/974) aux plus hautes charges judiciaires l’État Ifrīqiya. Al-Nuʿmān copia ce dans son Kitāb Iḫtilāf uṣūl al-maḏāhib ( La divergence des principes juridiques écoles droit ), un ouvrage polémique juridique où l’auteur fustige les autres doctrinales d...