In what follows, the author has dealt with the relation between the necessary being as an unchangeable Essence and His changeable and unchangeable attributes. Neither is the ascription of any changeable attribute impossible for God nor is the ascription of any kind of unchangeable attribute possible. As the change of genitive attributes does not demand the change in the Essence, it is possible...

mulla sadra treated logos (kalam) as something that expresses the inside of the speaker, and explained that divine logos includes god’s creatures and god's action, therefore applying the word and logos to the universe is true, and according to the definition, god is speaker. mulla sadra explains the divine logos and command in three steps: superior logos i.e. the world of amr, middle logos...

divine essence and explanation of his ontological place is an important problem for religious schools in conceptual and direct knowledge and both the philosophers and mystics concerns about it. mystics believed the method of intuition, but afterwards the emergence of speculative mysticism, they try to translate the intellectual intuition to conceptual knowledge, attaining this purpose, they use...

one of the issues raised in the discussion knowledge of god, is the existence of different stage in this regard. despite the unity and simplicity of god and apparent similarity of knowers in existence, however, it is a question that why this plurality exist? mulla sadra, according to his philosophical principles like copulative existing of caused to cause, ontological approach to knowledge and ...