Internalization of religious values ​is needed so that religion always becomes the spiritual, moral, and ethical foundation in lives individuals, society, nation, state, while respect for diversity understanding practice is intended to encourage moderate life. Taqwa one essences guides a person carrying out his This research library research. The source this data 2019 Ministry Religion Moderati...

strategies of strengthening family foundation mohaddesi h , yusofi m* received: 22 april, 2010 accepted: 27 july, 2010 abstract background & aims: family is the first basis for psychosomatic growth and socialization of individuals in a community. family members who are uninformed or reckless about their rights and responsibilities will make a field for different psychosocial damages such as vio...

Researchers often expose participants to a series of words (e.g., religion, God, faith) to activate religious concepts and observe their subsequent effects on people’s thoughts, feelings, and behaviors. This research has revealed many important effects of experimentally manipulated religious cognition in domains ranging from prosocial behavior to prejudice. However, it is not exactly clear what...

This study examines if religious participation in China is associated with cognitive functioning among the oldest-old and whether positive psychological feelings and leisure activity engagement explain the association, and gender moderates the association. Logistic regressions were used to analyze the Chinese Healthy Longevity Survey. A significant negative association between religious partici...

Th is article presents a theoretical framework for religiocentrism that is suited to cross-religious comparisons between Christians, Muslims and Hindus. Religiocentrism is defined as the combination of positive attitudes toward the religious ingroup and negative attitudes toward religious outgroup(s). Empirical research proves the relevance of the construct ‘religiocentrism’ among Christian, Mu...

Our 2005 representative national survey (2,972 interviews) shows an overwhelmingly common and strong religious intolerance towards Western churches that are legally deemed “non-traditional” and are commonly perceived as foreign to Russia. Most Russians would not let Western groups build churches, establish religious schools, or engage in other basic religious activities in their hometowns. West...