PIZZI, Jovino; DUTRA, Delamar José Volpato. O sujeito pronominal e a gramática comunicativa: elementos para uma da justiça. In: COLÓQUIO HABERMAS, 11.; DE FILOSOFIA DA INFORMAÇÃO, 2., 2015. Rio de Janeiro. Anais [...] Janeiro: Salute, 2016. Disponível em: https://coloquiohabermas.files. wordpress.com/2016/03/anais-xi-coloquio-habermas-e-ii-coloquio-de-filosofia-da-informacao1.pdf. Acesso 25 abr...

Raimund Erbel, MD; Hellmut Oelert, MD; Jurgen Meyer, MD; Maria Puth; Susanne Mohr-Katoly, MD; Dirk Hausmann, MD; Werner Daniel, MD; Stefano Maffei, MD; Aurelio Caruso, MD; Franco Enrico Covino; Giovanni Dialetto, MD; Carola Iacono, MD; Maurizio Cotrufo, MD; Monica Baroni, MD; Mario Terrazzi, MD; Alan Fraser, MD; Meine Taams, MD; Gianni Slavich, MD; George Sutherland, MD; Jos Roelandt, MD; Xavie...

Literature on explanation has shown that explanations have a positive impact on users’ acceptance of and trust in the advice provided, and that justification-type explanations give rise to more positive user perceptions of a system. This paper suggests a framework for organizing justifications, which is based on Toulmin’s model of argument and Habermas’ discourse theory. It justifies and illust...

Either seen as a “new spirit” (Blondiaux and Sintomer 2002) – following Luc Boltanski and Eve Chiapello’s “new spirit of capitalism” (Boltanski and Chiapello 1999) – or as a “new instrument” (Lascoumes and Le Galès 2004) of public action and public policy making, modern democracies are more and more resorting to public discussion and deliberation to accompany decision making processes. Legitima...

Much has been debated and written about the translation proviso, its implications, and its rationality. At its core, it is about communication and a transition in religious communication that means it can become secularly engaged. This paper argues that the theory of the translation proviso is insufficient to accommodate religious communication and, in order to support the arguments made, consi...

This article encourages accountants to consider their role in the debates concerning social and environmental accounting. It outlines a placement ethic which provides a framework to explore various schools of thought on social and environmental accounting. A placement ethic uses ideas central to Habermas and Rawls to provide a continuum model to explore whether an arbitrated political consensus...

In response to William Rehg’s and Barbara Fultner’s criticisms, I clarify and extend some arguments found in my book Reflection Revisited. I first redescribe how Hegel’s critique of Kant’s theory of reflection opens up the possibility for an intersubjective reflection. Habermas, I argue, can exploit such a theory of reflection since it is immune from the problems attendant on a ‘theory of consc...

I elaborate on the tension between Luhmann’s social systems theory and Habermas’ theory of communicative action, and argue that this tension can be resolved by focusing on language as the interhuman medium of the communication which enables us to develop symbolically generalized media of communication such as truth, love, power, etc. Following Luhmann, the layers of self-organization among the ...

I offer a major reassessment of Foucault’s philosophico-historical account of the basic problems of modernity. I revise our understanding of Foucault by countering the influential misinterpretations proffered by his European interlocutors such as Habermas and Derrida. Central to Foucault’s account of modernity was his work on two crucial concept pairs: freedom/power and reason/madness. I argue ...