Abstract This article examines representations of contemporary Black American identity in the non-fictional writings Ta-Nehisi Coates. The dataset is a self-compiled specialized corpus Coates’s from 1996 until 2018 (350 texts; 468,899 words). study utilizes an interdisciplinary approach combining linguistics and pragmatics. Frequencies five identity-related terms ( African (–) Americans, blacks...

Abstract As applied to the Russian case, identity politics means first and foremost a state strategy that regulates public expressions of ethnicity-based solidarity in way prevents them from being motivated by sense injustice. With regard Russia’s Central Asian residents, injustice lies tacit racist treatment officials, police officers, employers landlords. The peculiarity officially recognised...

The continuing interest and progress in indigenous communities local economies based on traditional, cultural, ecological knowledge contributes to resilience. Here we report an ongoing collaborative project investigating the process of renewal cultural heritage through strengthening roots traditions practice, changing concepts tradition. investigates various mechanisms for conserving culture: H...

This study examines how Greek-Cypriot students aged 12 to 18, an understudied group of students, construct their ethnic identity in a complex setting such as Cyprus and what motivates the students in the selection of ethnic identity labels. The choice to focus on students aged 12-18 was made on the hypothesis that young children, who did not experience the 1974 war in Cyprus, may have a differe...

This article analyses the 16th Sabah State Election, focusing on Kadazandusun-majority seats. It is based an ethnographic study comprising interviews with candidates and casual conversations local people in "competitive" Kadazandusun seats such as Matunggong, Kiulu, Moyog, Tambunan, Keningau, Sook, Nabawan, Tenom Melalap. The results of election showed that voted for status quo. In addition, fo...

Luck egalitarianism — the theory that makes individual responsibility central to distributive justice, so that bad luck underwrites a more compelling case for redistribution than do the bad choices of the disadvantaged — has recently come under a sustained attack from critics who are deeply committed to the broader struggle for equality. These egalitarian critics object, first, that luck egalit...