the international relations course was basically under the dominion of positivistic realistic (and in its newest form, the neorealistic) tendencies, and accordingly provided some concepts as a basis for analyzing the international relation and global policies. but since 1980s and under the influence of the changes caused by the emerge of post structuralist and post modernist approaches in the a...

extended abstract 1. introduction iran's islamic revolution that was initially started after the coup of 1932 (1955 ad), during the 25 years until 1979, in terms of formation, persistence, and practical and ideological leadership took a direction that major revolutions of 19th and 20th centuries fail to take. these revolutions believed that any change out of their framework was simply impossibl...

islamic societies have a deep sense of personal privacy and solitude, which is reflected in their traditional architecture, so that the houses, within the inner face are so that the houses, within the inner face are latency the hijab and muslim homes, the division of space within and outside the cities is one of the most attractive features of islamic cities introverts of the city's archit...

the history of iranian political thought during the islamic era can be divided in 2 parts: middle era and modern era. in the middle era which ended in mashroota revolution, political thought tended to be united with religion, with the rules of thought –genera being based upon religions tents, and the role of reason being only limited to uncritical exposition of the predecessor’s ideas. as a res...

as one of the most important and fundamental concepts in the divine religions, eternity and immortality after death has always been paid too much attention by religious thinkers mainly muslim scholars and mystics from philosophical, mystical ,theological, and quranic approaches. since mulla sadra's transcendent theosophy is not far from islamic mysticism and even some parts of its general ...