according to the famous or, better said, the unanimous judicial decree (fatwa) of the muslim jurists, the marriage of a muslim man to an unbelieving woman who adheres to any faith other than those of the people of the book (ahl al-kitāb) is prohibited. although this judicial decree is based on definite evidences such as certain verses of the qur’an, consensus of the jurists, and a number of tra...

With this study, it is aimed to clarify some ambiguities about the origin of manuscripts that edition Kitāb al-Tahrīsh and al-Maqālāt, which we published recently, rest on. Those editions expect open new horizons in terms history Islamic theology hadith criticism, have reached today via Yemeni libraries, like other Muʿtazila cultural heritage items. Due political instability caused by long-term...

This section 9.3 of Ibn Sı̄nā’s Qiyās is a commentary on sections 25 and 26 of Aristotle’s Prior Analytics i, pages 41b36–43a19. NB the parallel passage in Ibn Sı̄nā’s Burhān iii.2, p. 136ff (Badawi). The paper below is what Wikipedia would call a stub. I will add and correct as time allows. I make the paper available now because it contains a complete translation of Qiyās section 9.3, which is a...

Marrying women from the people of Book (ahlul kitāb) is a matter dispute amongMuslim scholars, some allow it and forbid it. Sayyid Sabiq among scholars who allows Muslim men to marry People under strict requirements avoid harm negative impacts that will occur if marriage carried out. This paper discusses law marrying ahlul kitāb (the Book)and analyzes perspective Sabiq. Based on results study c...