Self-perception theory posits that people sometimes infer their own attributes by observing their freely chosen actions. The authors hypothesized that in addition, people sometimes infer their own attributes by observing the freely chosen actions of others with whom they feel a sense of merged identity--almost as if they had observed themselves performing the acts. Before observing an actor's b...

Adults report that moral characteristics—particularly widely shared moral beliefs—are central to identity. This perception appears driven by the view that changes to widely shared moral beliefs would alter friendships and that this change in social relationships would, in turn, alter an individual’s personal identity. Because reasoning about identity changes substantially during adolescence, th...

This paper presents a systemic-constructivist approach to working therapeutically with couples. Therapeutic change is optimal when both the intrapersonal processes of each individual and their unique interpersonal system are synthesized. This approach targets partners’ ways of knowing and experiencing themselves in the context of their relationship. The therapist endeavors to engage the aspect ...

Reconciliating the logics of Post-method Era, Critical Pedagogy, and Sociocultural Theory in its conceptual framework, this study postulated Iranian EFL teachers’ socio-pedagogical identity as comprising conformity, criticality, and conformity-criticality mediation in order to explore and model the different aspects of Iranian EFL teachers’ “transformative teaching self,” probably contributing ...

abstract: background: diabetes is a major problem for health systems and physical activity is one of the most important modifiable and life style factors to management of diabetes. this study aimed to determine the status of physical activity (pa) in patients with type 2 diabetes based on trans theoretical model (ttm). methods: this study was conducted on 393 diabetic patient’s type 2 diabetes ...

Existing research on religious identity, especially from a narrative perspective, has tended to focus either on accounts of the past (especially occasions of religious change) or on conceptions of religious identity in the present. Religious communities, however, not only provide a sense of identity and belonging in the present—as a “Catholic” or “Buddhist,” for example—they also promote a part...