1. Mensch, J.R. After Modernity. Albany: State University of New York Press, 1996, p. 169ff. 2. Stewart, D., & Blocker, G. Fundamentals of Philosophy. New York: The Humanities Press, 1996, p. 64ff. 3. Merleau-Ponty, M. Pllenomenology of Perception (Colin Smith, Trans.). New York: Ute Humanities Press, 1962, p.73ff. 4. Mensch, After Modernity, p. 62. 5. Luckmann, T. "On Intersubjective Constitut...

We know that for Hegel the notion of spirit takes so many shapes that their unity is difficult to find. For instance, what does the soul in the subjective spirit, the property in the objective spirit and the cult of the Greek gods in the absolute spirit have in common? Furthermore, when we consider property, for example, the problem is knowing if the spirit is here constituted by the owner, by ...

This paper aims to understand the experiences of practitioners Contemporary Paganism and relationships they have with their spiritual practices, as well investigate how interact nature perceive themselves a holistic belief. From in-depth interviews four (Neo) Paganism, it is possible analyze discourses on through two categories analysis: 1. Paganism: Worldview Holistic Practices, 2. Understandi...

HISTORICALLY Ht:DDHIS\1 CAN Cl.\1\1 TO !:IE THE FIHST missionary religion in the world. In fact, its messianic purpose was expressly declared nearly fi,·e centuries before Christ ,,·hen, soon after his enlightenment, the 13ucldha himself his disciples to "preach the truth" and spread the gospel "out of for the ,,·orld, for the good ... for the welfare of gods and men."' Ho,,·cver, it W<lS durin...