Physical science, it appears, leaves no place for divine action. Modern science presupposes that the universe is a closed physical system, that interactions are regular and lawlike, that all causal histories can be traced, and that anomalies will ultimately have physical explanations. But traditional assertions of God acting in the world conflict with all four of these conditions: they presuppo...

C LAR ITAS | Journal of Dialogue & Culture | Vol. 5, No. 1 (March 2016) Claritas: Journal of Dialogue and Culture, Vol. 5, No. 1 (March 2016) 27–40 © 2016 to a Trinitarian dynamic in both the letter and Chiara’s experience. Finally, he looks more deeply into the source of this design, namely, the glory of God from which everything irradiates and to which everything converges as it is expressed ...

Unlike the dominant but simplified view of previous scholarship that Chrysostom stands in opposition to Roman property law, his attitude towards law concerning ownership is quite complicated. Insisting on belief things are created for common use and God ultimate owner world, denies various modes acquisition approved by (inheritance, thesauri inventio, specificatio ) be righteous, when clarifyin...

Abstract This essay analyzes the Torah’s role in Judean communities from Ptolemaic Egypt order to evaluate significance of claim divine origins for their law relation conceptual or functional nature this law. An introductory step explores under Ptolemies. The then moves consider judicial practice Egypt, especially among communities, where scholars have asserted overlap with written Greek Torah ...

this paper has studied motahari's point of view  on the divine revelation as a methodological problem. in islamic philosophers' point of view, divine revelation is result of :union: of prophet and active intellect. they consider the divine revelation as knowledge and emphasize its cognitive identity. on the other hand, some scholars reduce the divine revelation to tendencies and empha...