This article examines Vygotskian cultural-historical theory by putting it into dialogue with Stephen Pepper’s root metaphor theory. I focus on Vygotsky’s insistence on the dialectical unity of the phylogenetic and ontogenetic domains in ontogenesis, which he articulated in his account of how the natural-psychological and cultural-psychological lines of development merge with the emergence of sp...

Abstract How many correct logics are there? Monists endorse that there is one, pluralists argue for many, and nihilists claim none. Reasoning about these views requires a logic. That the meta-logic. It turns out some meta-logical challenges specifically pluralists. I will depend on an implicitly assumed absoluteness of Pluralists can solve by giving up this instead adopt contextualism This natu...

Central to a new, or 'resolute', reading of Wittgenstein's Tractatus LogicoPhilosophicus is the idea that Wittgenstein held there an 'austere' view of nonsense: the view, that is, that nonsense is only ever a matter of our failure to give words a meaning, and so that there are no logically distinct kinds of nonsense. Resolute readers tend not only to ascribe such a view to Wittgenstein, but als...

Humanism and multiculturalism are partners in an evolutionary alliance. Humanistic and multicultural psychotherapies have historically influenced each other. Humanism represents the third force in psychotherapy, while multiculturalism embodies the fourth developmental stage. Multiculturalism embraces humanistic values grounded in collective and social justice contexts. Examples of multicultural...