Despite the growing numbers of Muslims in the United States, there is a scarcity of research dealing with mental health practitioners working with Muslim families. This lack of research may leave clinicians unprepared to adequately help Muslim patients and families faced with discrimination and misunderstanding, which may inadvertently lead to the perpetuation of biases in therapy. Therefore, t...

Using a difference-in-differences framework, we estimate the impact of Ramadan on educational outcomes of Muslim students living in a non-Muslim country. For identification we exploit the fact that the number of Ramadan weeks during the course that we study, varies from year to year, ranging from zero to four. Our main finding is that Ramadan observance has a negative impact on performance; one...

There is widespread evidence that immigrants from Muslim-majority countries are discriminated against in Western Europe, relative to immigrants from European Christian-majority countries. Yet, it is not clear whether this discrimination is based on religion (Muslim), region of origin (since the bulk of Muslim-majority countries are located in regions outside Europe), or both. Relying on Europea...

In this article the author explains the social role of Muslim woman in a postmodern society through a public symbol of her identity--the veil. The article's thesis is that the Muslim women's manifestation of their Islamic denomination through veiling and wearing appropriate clothes (in the case of men through growing beards and wearing clothes considered appropriate for them) signifies an expre...

Considerable attention has been given to young British Asian Muslim identity in recent years. Whilst much of the literature has addressed the diasporic and transnational nature of British Muslim identity there has been a growing recognition of the need to address the national context in which this identity is formed. However, there is still a comparative lacuna of information about how religion...

We document a divergence in the duration of rule for monarchs in Western Europe and the Islamic world beginning in the medieval period. While leadership tenures in the two regions were similar in the 8th century, Christian kings became increasingly long lived compared to Muslim sultans. We argue that forms of executive constraint that emerged under feudal institutions in Western Europe were ass...

This paper studies early childhood health in India, Bangladesh and Nepal, focusing on inequalities in anthropometric outcomes by religious adherence. India and Nepal have Hindu majorities, while Bangladesh is predominantly Muslim. Results confirm a relative Muslim advantage for children less than 12 months of age in height-for-age and weight-for-age z scores primarily in India, possibly reflect...

Female Muslim immigrant youths are at a developmental stage of transition to adulthood and face many challenges in their identity transformation due to racism, migration status and gender role. They are members of a cultural group whose experiences of mental health are established through multiple contexts. Informed by different theoretical perspectives, the methodology of ethnography is introd...

To characterize genetically the Muslim population of Punjab, a north–west Indian state, a biochemical genetics investigation using red cell enzyme markers was planned. For this, blood samples from a total of 992 Muslim subjects, belonging to the Sunni (803) and Shia (189) endogamous sects inhabiting Malerkotla town were collected. Haemolysates were analysed for the phenotypes of seven different...

Many societies became Muslim gradually, without conquest by Muslim rulers. Explanations of this process typically focus on Muslim traders, proselytizing ‘holy men’, and the conversion of ruling elites, as the limited sources suggest. Yet it cannot be assumed that Islamization always made sense for elites as a power-enhancing stratagem, or that rulers or holy men were willing or able to shape th...