Colores nazaríes. Patrones de uso y dimensión cultural los términos color en la Iḥāṭa Ibn al-Jaṭīb. El presente estudio aborda el análisis del diccionario bio-bibliográfico al-Iḥāṭa fī ajbār Garnāṭa, intelectual andalusí siglo XIV Lisān al-Dīn objetivo es reconstrucción categoría COLOR contexto reino nazarí Granada a través su codificación lingüística corpus digitalizado Iḥāṭā. Para ello, se ha...

AbstractThis research seeks to uncover the origins of sanad qirā’āt Syekh ‘Abd al-Ra’ūf al-Sinkilī, which he used in Tafsir Turjumān al-Mustafīd. Abd Raūf al-Sinkilī did not mention any allusions This finding demonstrates that obtained through talaqqi or musyāfahah directly from his masters rather than commentary books. The is qualitative and employs library methods as well historical methodolo...

undoubtedly, the disability to express the mystical experiences is what all mystics in east or west have rigid consensus on; it means that mystical facts and high concepts obtained through intuition aren’t possible to be expressed.  jalāl al-dīn muhammad balkhī, mowlavi has clearly explained in his masnavi the different forms of the issue and actually shows the literal difficulties to express m...

The extremely influential mystic, Muḥyī al-Dīn ibn ‘Arabī (d. 634/1240), believes that the most advanced gnostics are imbued with a special power turns their religious experience into reality. This is of himma—the existentiation elite derive from God’s absolute existentiation. Ibn and his followers assert this power, which exercised by through an intense unremitting concentration, actually shap...

Having been an ʿAbbāsid Caliph in such a period when the Caliphate office lost its political authority and symbolically serviced as religious power, al-Nāṣir li-Dīn Allāh desired to reset of Islamic world. For doing so he did notable military, political, intellectual social reforms. One reforms that dates back earlier times was improve concept position idea futuwwa under his authority. Term “fu...