the mulla sadra’s ontological system and all his innovations in thisfield is based on the theory of the “primacy of existence” and “nonprimacyof quiddity”. the accuracy and validity of this theorydepends on the soundness of his arguments for primacy of existenceand his responses to the criticism and related doubts. through ananalytic approach, this article addresses sadra’s responses to theshai...

mulla sadra shirazi by his fundamentals like fundamentality of existence, existential gradation and the unity of being, believes that love equals being and explains how the love moves in all particles in the universe. he maintains that love is divine nature of human existence and it is full of wisdom and expediency sees. although the description of love by the theory of fundamentality of existe...

avicenna argued that the concept of god's attributes are identical, and mulla sadra stresses on the unity of attributes in concept and difference of them in real and rejected the perspective of the avicenna. this article is trying to begin with the two competing views can be explained by on the base of some of the topics in the semantic and then analyzed its foundation, and results. avicen...

one of the consequences of accepting personal unity of existence as well as the philosophical rule of “al-wahid” is wujud-e munbasit (the extended existence). sayyid haydar amuli explains origination of multiplicity from the one on the basis of wujud-e munbasit. according to him the first emanation from being is universal and extendedand contains all degrees of contingent world. by depicting of...