Abstract This article uses Taiwan as an example to argue that reproductive justice for gay men should be conceptualised within social, legal, and political contexts. is the first Asian country legalise same‐sex marriage, yet law favours heterosexual couples denies LGBTQ+ rights. Thus, Taiwanese seek third‐party reproduction overseas become parents. exemplifies men's unequal conditions from a no...

Climate movements increasingly conceptualize the climate crisis as an issue of social injustice, both in terms its root causes and present future effects. justice calls for participatory decision-making within movements, which, communication scholars have pointed out, necessitates inclusive accessible communicative practices. Within sociocultural linguistics, a growing body research has explore...

Justice is purpose and function of law assigned to it by the state. Injustice on gender basis calls for justice in general particular. However not a static concept as evolved gets changed over time. its broadest sense comprises all state actions regulate selfish people thereby treat equals equally proportionate basis. Administration concerned with harmonization individual assertions rights comm...

Originally conceptualized by the philosopher, Miranda Fricker, epistemic injustice—unfair treatment of individuals and groups in knowledge-related communicative practices—is increasingly being employed to delineate individual collective injustice healthcare, information sciences, education sustainable development. Embedded many other forms social inequality, is a particularly serious problem fo...

It is argued that the standard way that the criminal justice debate regarding the permissible extent of wrongful convictions is cast is fundamentally flawed. In particular, it is claimed that there is an inherent danger in focussing our attention in this debate on different ways of measuring the probabilistic likelihood of wrongful conviction and then evaluating whether these probabilities are ...

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