Unlike bioethicists who contend that there is a morality common to all, H. Tristan Engelhardt (1996) argues that, in a pluralistic secular society, any morality that does exist is loosely connected, lacks substantive moral content, is based on the principle of permission and, thus, is a morality between moral strangers. This, says Engelhardt, stands in contrast to a substance-full morality that...

This chapter uses moral psychology to illustrate why exemplar methods are essential for building a valid, complete understanding of key domains of human development. Social psychological, economic, and biological-evolutionary paradigms for studying morality rely on samples drawn from the general population. This research reveals a bleak picture of morality, highlighting its irrational, self-int...

While positive behavioral information is diagnostic when evaluating a person's abilities, negative information is diagnostic when evaluating morality. Although social psychology has considered these two domains as orthogonal and distinct from one another, we demonstrate that this asymmetry in diagnosticity can be explained by a single parsimonious principle--the perceived frequency of behaviors...

Morality rates for various social groups within the population of Finland were compared, using 179 919 death certificates for the period 1969-72. Morality was generally lowest in the highest social groups and highest among unskilled workers. Male mortality from coronary heart disease was also high among lower salaried employees. In the less developed area of northern Finland, female mortality f...

Positioning moral motivations within the framework provided by Schwartz’ (1992) values theory, we ran three dictator game studies (total N = 256) investigating moral integrity and moral hypocrisy. We adapted Batson’s (et al., 1997; et al., 1999; et al., 2002) landmark research design into the experimental economics laboratory (Study 1), and showed that the behavioral inconsistency – out of 64 d...

Вопрос о соотношении права и морали в нормах как церковного, так светского был актуален во все времена. Но особенно остро он поставлен современном мире связи с резким падением уровня нравственности общества разных стран, что отражается государственном праве. Церковное право выступает роли морально­нравственного ориентира, который должен оказывать положительное влияние на светское право. В данно...