From our perspective, one clear trend is that OBM appears to be undergoing a period of “secularism” wherein some of its more “sacred” interventions are being questioned. Numbered among these “sacred” traditions are the regular use by OBM practitioners of feedback (Alvero, Bucklin, & Austin, 2001; Balcazar, Hopkins, & Suarez, 1986; Kluger & DiNisi, 1996), goal setting (Fellner & Sulzer-Azaroff, ...

What do you do to start reading the psychedelic explorers guide safe therapeutic and sacred journeys? Searching the book that you love to read first or find an interesting book that will make you want to read? Everybody has difference with their reason of reading a book. Actuary, reading habit must be from earlier. Many people may be love to read, but not a book. It's not fault. Someone will be...

special sites or areas that have one or more attributes which distinguish them as somehow extraordinary, usually in a religious or spiritual sense, are called sacred places. they tend to evoke a feeling of some awesome, mysterious, and transcendent power that merits special reverence and treatment. sacred groves are stands of trees or patches of forest that local communities conserve primarily ...

Torture by its very nature creates distress in part related to the intentionality of the trauma inflicted. Consequently, it is necessary for clinicians to address many of the existential concerns that arise in the course of treatment. Often in clinical training, issues of spirituality are deferred to spiritual caregivers. It is important when working with torture survivors to consider the myria...