Like David Silver before them, Erik Baldwin and Michael Thune argue that the facts of religious pluralism present an insurmountable challenge to the rationality of basic exclusive religious belief as construed by Reformed Epistemology. I will show that their argument is unsuccessful. First, their claim that the facts of religious pluralism make it necessary for the religious exclusivist to supp...

Preventive health services, such as mammography, play an increasingly important role in maintaining women’s health. Social factors, such as religion, may influence utilization rates by expanding access, offering information, and increasing motivation. The current study examines the relationship between religious involvement, religious beliefs, and mammography usage in a nationally representativ...

D. D. Palmer's concept of innate intelligence was introduced to the fledgling chiropractic profession in 1904. 'It has been a source of division and derision to the profession since that time because of its religious content. Innate philosophy, although unique to chiropractic, was largely a refabrication of common turn-of-the century religious and philosophical beliefs. The origin and developme...

The aim of this paper is to expand upon the conclusions reached by Orr and Genesen in their 1997 article (published in this journal), Requests for 'inappropriate' treatment based on religious beliefs. Assuming, with Orr and Genesen, that claims made in the name of religion are not absolute, I will propose some principles for determining when claims based on religious beliefs or cultural sensibi...

Van Leeuwen (2014) claims religious credences are not factual beliefs. He holds that while factual beliefs alone (i) guide behavior in all relevant practical settings, (ii) support inferences between religious credences and (iii) are evidentially vulnerable; religious credences instead (a) have a perceived normative orientation, (b) are open to free elaboration and (c) are vulnerable to special...

The Big Carrot: High Stake Incentives Revisited This paper provides an empirical demonstration of high stakes incentives in relation to religious practice. It shows that, when both positive (carrot) and negative (stick) incentives are available, the former are more effective than the latter. Specifically, it is shown that beliefs in heaven are much more relevant than beliefs in hell when estima...

The purpose of this study was to investigate the effect of satellite networks (GEM TV and Farsi 1) on the religious beliefs of youth in the city of Farashband. The type of research in terms of purpose, applied and in terms of data collection, was causal-comparative. The statistical population of this study is all the youths of the Farashband city in 2015, which includes 7569 people. The sample ...

Recent articles by Erich Goode (2000) and Glenn Sparks (2001) discussed the relationship between religious and paranormal beliefs. Goode proposes that they share a common foundation of belief in phenomena that are outside conventional science. Sparks is less certain of a relationship between traditional religion and paranormal beliefs. However, both writers agree that there are multiple dimensi...

Social psychologists have often followed other scientists in treating religiosity primarily as a set of beliefs held by individuals. But, beliefs are only one facet of this complex and multidimensional construct. The authors argue that social psychology can best contribute to scholarship on religion by being relentlessly social. They begin with a social-functionalist approach in which beliefs, ...