This paper sets out to study loyalty as identity formation through the cases of three Muslim leaders in France (T. Ramadan, A. Mamoun and M. Zenati). First, I will discuss state research on “Muslim loyalties” West. Afterwards, Ramadan’s concept critical loyalties, Mamoun’s gratitude, Zenati’s human brotherhood basis be thoroughly examined. The main goal current is determine how incorporate an e...

The allegation that, 'Being Muslim means that you cannot be British' is often made. In view of this, we conducted a small survey (n=75) utilising purposive sampling on Muslims residing in the United Kingdom. Participants were recruited in a King's College London Islamic Society event in November 2014 in Guy's Hospital, London. 75/75 (100%) of the participants recruited responded. 69/75 (94%) of...

Purpose The Muslim population is growing at twice the non-Muslim rate and forecast to represent over 25% of global by 2030. fashion market predicted be worth $311bn globally 2024. This currently not well understood or served. study aims present new insights into consumption opinions, attitudes behaviours female consumers through lens consumer culture focusing on identity. Design/methodology/app...

The rise of the hijrah movement trend has caused a shift in one's cultural identity. phenomenon hijrah, which was initially interpreted as personal rite, begun to into communal movement. In essence, is process how person improves himself towards obedience and abandons God's prohibitions. essentially related searching for communication perspective, identity not generated independently, but throu...

Personal and collective experiences of Islamophobia have complex implications for Muslim communities affect individuals’ social positioning, identity, their (active) citizenship. While some...

This article examines the nature of the destruction of built environments. Such destruction should be seen as a distinct form of violence: urbicide. This violence comprises the destruction of shared spatiality which is the condition of possibility of heterogeneous communities. Urbicide, insofar as it is a destruction of heterogeneity in general, is thus a manifestation of a ‘politics of exclusi...