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Contradictory reports about the quality of interaction between Mohammad ibn Hanafiyyah and Sayyed al-Shohada in relation to the Karbala movement indicate the need to evaluate and verify the accuracy of those reports. Ibn Assam's report on the Imam's (AS) written testament to Mohammad Hanafiyyah before leaving Medina, his opposition to the Imam's uprising in Ibn Sa'ad's report, the two letters s...
This article continues a series of publications the commented translation into Russian interpretation to Surah “al-Fatiha” (No. 1) by founder classical Muslim exegesis Muḥammad ibn Jarīr aṭ-Ṭabari (839–923) from book Jāmi‘ al-bayān fī ta’wīl al-Qur’ān (The Comprehensive Exposition Qur’ān). part contains sections devoted 1–3 ayats this surah. Based on examples pre-Islamic literature and traditio...
The story of the struggle between assimilation and transcendence of the Essence Attributes and Acts of God can be considered as the earliest and most widespread verbal dispute among the followers of the Abrahamic religions. In the Islamic world, sects such as Karrāmiyyah, Hashviyyah and Ash‘arites have been accused of assimilation of God’s essence, contrary to Mu'tazilites, Shi‘ites, and M...
During the Sassanid Empire in Persia (226-652 AD), there was a renaissance of humanistic sciences, including medicine, in the city of Gondi-Shapur. When the Islamic center of power moved to Baghdad in about 750 AD, physicians of Gondi-Shapur, including the dean of the medical school (a Nestorian Christian), gradually moved to Baghdad constructing hospitals and medical schools. Aided by the Pers...
abū l-ḥasan alī ibn al-‘abbās al-majūsī ahvazi (? 930-994 ad), best known as haly abbas in the west, was a 10th century persian physician whose lifetime coincided with the flourishing of medical science in the near east, the islamic medicine golden age, an era extending from the 9th to the 12th centuries ad. haly abbas, in his extant book kāmil al-sinā‘ah al-tibbīyah (the perfect book of the ar...
in the timurid period, the emirs were mostly turkish-mongol and the viziers were iranian. the non-distinction between the civil and military affairs and the power and authority of the emirs and the attempts of the iranian bureaucrats in maintaining their own interests, had prepared the ground for the permanent conflict and competition between them. the long vizierate period of khawja qiyāth al-...
Tasnīm interpretation of Qurān, written by ‘Abd al-Allāh Javādi Ᾱmoli, is not specifically a mystical interpretation, but his numerous quotes of Sufis, especially of Mohyi al-din Ibn ‘Arabi, is striking. The exegete with deep knowledge of the content of Ibn ‘Arabi's books, believes that the foundations of Ibn ‘Arabī's school correspond with Shi’ite school fundamentals. However he is not only th...
t ferdous al-hekma (paradise of wisdom) is one of the oldest medical texts in the islamic world written in arabic in 850 ad by ali ibn raban tabari. he was a persian physician who moved from tabaristan (mazandaran province of modern day iran) to samarra during the reign of the abbasid caliph al-mutawakkil (847-861 ad). we studied the book of ferdous al-hekma fil-tibb, in an attempt to comprehen...
This article explores the concept of transcendental happiness in philosophies arguably two most important figures Islamic intellectual thought, Abū ‘Alī ibn Sīnā (d. 428/1037) and Muḥyī al-Dīn ‘Arabī 638/1240). The striking parallels between philosophy Ibn that is their agreement on Aristotelian principle as comprehension God, combined with emanationist cosmologies. Based Neoplatonist emanation...
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