نتایج جستجو برای: this essay

تعداد نتایج: 6142930  

2009
Yung Chi Mei

Firstly, Britain was alarmed by the French ambition of Napoleon III. After the Crimean War in 1859, Britain preferred a strong Italy to counter-balance France. On the other hand, she was also sympathetic to Italy. So she gave diplomatic support to Piedmont by proposing a plebiscite in the central duchies and warned Austria and France not to give support to the rulers of central Italy. This led ...

Journal: :Journal of Neurodevelopmental Disorders 2010

Journal: :The Journal of Public Interest Communications 2018

Journal: :Schweizerische Zeitschrift fur Forstwesen 2018

Journal: :JOURNAL OF THE JAPAN WELDING SOCIETY 2010

Journal: :Akroterion 2018

2018

Homology [4] is a central concept of comparative and evolutionary biology, referring to the presence of the same bodily parts (e.g., morphological structures) in different species. The existence of homologies is explained by common ancestry, and according to modern definitions of homology, two structures in different species are homologous if they are derived from the same structure in the comm...

Journal: :Medical History 1985
Virginia Berridge

Drugs, opium in particular, have undergone a historical metamorphosis in the past few years. What once passed for the "history of opium" were some scattered references to Homer and nepenthe, Shakespeare and "drowsy mandragora", with the Chinese opium wars thrown in for good measure. There were no studies of drug use and the development of control policy in either Britain or the USA. Issues such...

2018

Homology [4] is a central concept of comparative and evolutionary biology, referring to the presence of the same bodily parts (e.g., morphological structures) in different species. The existence of homologies is explained by common ancestry, and according to modern definitions of homology, two structures in different species are homologous if they are derived from the same structure in the comm...

2011
Drid Williams Helen Thomas

Helen Thomas depends heavily (and uncritically) on Bryan Turner's sociological theory of human sociocultural life (pages 12-17, 20-24, 28-30, 53, 62, 94, 166, 217) and Bourdieu's theory of habitus (pages 20, 51,56-8, 87, 117-18, 150, 165, 171, 206, 226). She thus shoulders the ontological burdens of Turner's and Bourdieu's work, and, she evidently approves of Sheets-Johnstone's phenomenological...

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