Helen Thomas depends heavily (and uncritically) on Bryan Turner's sociological theory of human sociocultural life (pages 12-17, 20-24, 28-30, 53, 62, 94, 166, 217) and Bourdieu's theory of habitus (pages 20, 51,56-8, 87, 117-18, 150, 165, 171, 206, 226). She thus shoulders the ontological burdens of Turner's and Bourdieu's work, and, she evidently approves of Sheets-Johnstone's phenomenological...