نتایج جستجو برای: the sufi shaykhs
تعداد نتایج: 16052959 فیلتر نتایج به سال:
This paper reports on research conducted with Muslim Institute of Hadrat Sultan Bahoo order in Pakistan. Using a qualitative approach and Manuel Castells' theory the network society, findings illustrate that respondents recognize role digital media to increase outreach Sufi messages. The leaders institute realize evils era suggest spiritual solutions. However, although use modern mode communica...
Knowledge in Sufism is a spiritual revelation and an emotional feeling that represented sacred dimension. The realities of existence are incomprehensible, which separates from the perception senses. (Religion) It dangerous to refer it (specialists) give them confidence act on your behalf deciding worldly hereafter fate, as those who related slave’s relationship with Creator - Glory be Him not l...
Whereas Sufism and Islamic mysticism have played an essential role in the culture and civilization of our country, therefore it is duty of ous research scholars to do a comprehensive and minute investigation on various topics of Islamic mysticism. In this regard, an infrequent kind of benediction mentioned in the Sufi texts has been chosen and examined as the main subject of this article. We...
On of the great mystics and spiritual guides of Khurāsān school and Khusravāni wisdom is Sheykh Abu al-Abbās Qassāb of Āmol (314-424 A.H.Solār). There are scattered inquiries about his behavior, spiritual discipline and miraculous deeds in the early texts which need to be examined in a scholarly manner. The present article surveys an anecdote in which one of disciple of Sheikh demands Na'layn-...
The relation between Shiʿism and Sufism has been long a matter of discussion among scholars, leading to a spectrum of views: some maintain that the two are identical, and, on the other extreme, some believe that they are totally divergent. However, the love for the Imams of the Shiʿa is shared by all Sufi orders, including the Sufis of Khurasan. As the paragons of spirituality and representativ...
Historically, the Indian society has been and is still beset with hierarchical social divisions based on birth-ascribed ranks. Despite strict egalitarian principles of Islam, there existed racial and ethnic discrimination among the Muslims in South Asia, who were primarily divided into two social strata: the ashrāf (the so-called high-born) and the ajlāf (the so-called low-born). However, in th...
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